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Aligning with the Circle – Ayşe Yayla

What is a circle?

This is a multi-layered question, there are many kinds of circles, and from the point of view, every relationship in life, birth-death-birth, is also a circle. It would be more appropriate for me to answer this with a piece from dear Filiz Telek’s book about the circle where I did my apprenticeship. At the same time, the circle section of the book ”Kadınlar Şifadır”  on the website available as a gift in pdf form. It can also be read in detail from there.

“Circle practice is a ritual. The beginning and the end are obvious; when we open the circle, we undertake to stand out from our daily life and consciousness and present our existence to the mother and to each other with a higher awareness, unity consciousness. In this ritual, we intend to comprehend the great mystery in the testimony of each other, listen with our ears, witness with the eyes of the heart, speak with the language of the heart, search for relationship and truth beyond right and wrong. When practiced properly, the circle is a compassionate embrace that heals everyone and everything, a womb that makes it possible for us to contact the deep wisdom within us, and sometimes a mirror that allows us to see what we need to face.” Filiz Telek Kadınlar Şifadır, p. 342.

At this point, I will be changing the question and answering, what is the circle for Ayşe. For me, the circle is a playground without boundaries. It is a place where I deeply feel that I live and where I meet the beauty of life. When I practice deep listening and get together with people in a circle, it is both deep and old, and fresh and new acquaintance for me.  

There is a wide variety of circle practice, I learn new ones day by day, I discover and have a chance to experience. The circle I’ve enjoyed the most lately is sitting in a circle with nature. Sometimes I sit in a circle with a tree, sometimes with a chair in my house, sometimes with a cloud that I watch, and this opens up completely different doors in my daily life practice. I mean, it’s kind of like a playground for me.

On the other hand, I had the chance to get acquainted with the prerequisites and basic principles of the Nature Council during a study retreat we held this summer. I’m in a period where I’m trying to internalize these things, which are making me very excited. Without going into the basic principles that express the heart of the Council, let me mention a few of the prerequisites:

Personal dedication to learning, knowing, growing. 

To be willing to fail on the path of learning. 

Dedication to cooperation, partnership, community as a way of meaning.

To be willing to question basic assumptions and beliefs and to approach them in the spirit of research. 

Why do you think people have started sitting in circles lately? As a result of what need does this arise?

I think people are needing to listen and to be heard. As far as I have seen and experienced, being able to share this with other people who witness it in full presence, expressing this original voice in the way they wish in an unprejudiced space, deciphering their own original voice after coming together in a circle, is a great treasure in this world where everything is very fast. On the other hand, something we are very familiar with, if you ask when people started sitting in circles, I would say with the discovery of fire. Stories come to the circles, and these stories, personal or not, change the perception of time and space. While we are making the idea of ”being connected with the invisible ties visible” with the circle, we also make a close contact with the great spirit behind everything, the creator, emptiness, nothing; on behalf of whatever we say, and this can nourish a person very much. Of course, when you do it with manners, it becomes even better.

How was your first circle experience that you organized? 

This question is a contradictory one, when we meet in a circle, each of us turns into equivalent units sitting at equal distances from the center. Because of this, I was also a circle participant. If you ask what was the experience of giving a circle invitation or preparing before the circle, it is very exciting, very curious, panicking in some places, and in general, it is an extremely satisfying, questioning process. Why am I doing this, what does it serve to, what kind of impact does it have, it is a process that I am investigating and questioning these matters. On the other hand, while apprenticing to the circle, I was surrounded by very beautiful comrades. I have many beautiful friends who have given many years and effort to this path. The most precious part of the preparation process for me is to knock on their door and get them witness my extremely excited states mixed with panic, and it is tremendous that they share their experiences, knowledge with me and show me the way.

Where can we reach the circles? What do we need to sit in a circle?

First of all, you just need to be willing to sit in the circle. Other than that, I don’t think you need anything. Those who sit in the circle understand this. Those who are not have yet sit will understand when they do so.

First of all, there are circle announcements especially for women on Filiz Telek’s website and instagram account.
Aliye Burcu Ertunç opens very beautiful circle areas that are different from each other, she announces them from her instagram account.
Aybike Savaşır Serdar again, she opens very beautiful areas that she announces via Instagram.
Aysu Erdoğdu Miskbay both from Cadıların Bilgeliği and from her own web site, makes very festive circle invitations.
Emre Ertegün is opening circles in different areas, as far as I know, he is also announcing it on instagram. 

Many of my friends I work with on the Kadınlar Şifadır Platform are also opening circles and there are many more who give different invitations in different areas, this list goes on and on… Some of these invitations can be followed from the Instagram account of Kadınlar Şifadır .  

From time to time I give invitations and announce them on instagram for now. On the one hand, I am preparing a website, and I will be announcing them from there also.

Links about circles

https://waysofcouncil.net/

http://www.filiztelek.com/

https://www.kadinlarsifadir.com/

https://instagram.com/emre.ertegun?igshid=YmMyMTA2M2Y=

https://instagram.com/filiztelek?igshid=YmMyMTA2M2Y=

https://instagram.com/aliyeburcuertunc?igshid=YmMyMTA2M2Y=

Ayşe Yayla

Interview: Ilgın Nehir Akfırat

Darker, harder, deeper: KOR

There is a cliché we hear all the time: Berlin’s music is techno. We have heard it in various forms. As a techno veteran, producer, and DJ, do you think techno music somehow captures the social reality in Berlin and the emotions it provokes? Moreover, what do you think about the relationship between the city and techno?

I don’t think it’s possible to imagine Berlin without techno music at this time, as we come to the end of 2022. This style of music, which took its place here in the past, has changed with the city over many years and has now become an important part of the city and its culture. You can see this not only in nightclubs in the city but everywhere you go, in most people you meet. Of course, there is also a touristic dimension to the fact that techno music is so popular and loved here. In fact, we know that the basis of Berlin nightlife is techno music, and this is why there are so many tourists from all over the world who come here only for nightclub tourism, which is actually an important reason why this music is still so popular and sustainable.

On the other hand, if I interpret the social reality in Berlin according to my own impressions, this city actually directs people to individuality as much as possible. Pros or cons aside, I think it’s a good match with the spirit of techno music. For me, techno can mean both feeling alone and not feeling lonely while dancing with dozens of people on the dance floor. Most of the time, this city can give me exactly that.

You are also in Berlin as a migrant, and you try somehow to exist with this identity in this city. How does the experience of immigration, with its disadvantages and advantages, reflect on your music? How does it reflect on you? What has it taught you and your music? What did it take away?

I have been in Berlin for about three years, and two and a half years of that was spent studying sound engineering. I think the biggest advantage of being a Turkish immigrant in this city might be that the largest Turkish immigrant community in the world is here. Certainly, being an immigrant in Berlin or Germany is not easy but having so many Turkish friends makes me feel much less alone. Coming to the effect of this on my music, having a circle of friends around me, who support and understand me, motivates me much more, and frankly, I think I am very lucky in this regard. Again, as I said, the main reason for this situation is that the friendships I made in Berlin were of incredibly high quality.

You have considerably higher education in sound. On the other hand, as a DJ, we see you from time to time in Berlin nightlife. As for techno production, we are aware that you spend a lot of effort and long working hours in your studio. What do you hope for the future? Where will KOR go? What steps are you currently taking toward them?

I am much more hopeful for the future than I used to be, there is more than one reason for this. First of all, I know that I still have a lot to learn, but at the same time, I can feel that my music is starting to get where I want it to be, musically and technically. We are planning to start a boutique techno label project with a close friend in 2023 and I am very excited about it. At the same time, I aim to bring my mixing and mastering services to more people. As an artist, I want to perform more and share my passion with people. I have a time & action plan for each of these and I want to reach my goals accordingly.

KOR

@kor.berlin

Interview: Tevfik Hürkan Urhan
Translation from Turkish: Tevfik Hürkan Urhan

Shuttle of Ayrancı-Neukölln: A mini Story Series by Tevfik Hürkan Urhan

Shuttle of Ayrancı-Neukölln 

Part I

Courtesy of Yiğitcan Erdoğan

What is next now? The university years that seemed like they would never end were over! Özgün was absently walking through Middle East Technical University in Ankara, the capital city of Turkey after their last exam. They mumbled on by themself: 

-“I guess it wasn’t a good idea to finish my studies my dear, what am I supposed to do right now?”  

Özgün remembered the moment when they came from a remote corner of Anatolia and walked through the door of this campus like it was only yesterday. Years ago, they were finally able to free themself from the suffocating monotony of the countryside and plunge into a social mobility, namely into a life of a university campus. But Özgün had never considered that this study experience would only form just a small part of their life. They were like fish out of water. Terrifying feelings were rushing on them. They were graduating.

Özgün felt even more upset with themself when they saw how happy everyone else was to graduate, celebrating their graduation childishly. Proceeding from the fact that the probability of something going wrong with everyone except themself is very low, they decided to concentrate their thoughts on themself. Actually, Özgün just forgot that they were going to graduate one day, and it wasn’t a big deal in the end. They had assumed that they would live like this for the rest of their life. A simple mistake, an innocent premise…

Özgün had to find a solution. What should they do now? Would they start working? What would happen to their political ideals, their artistic dreams, and their search for an alternative life? Was it over? Everything they had ever dreamed of and believed in was collapsing like sandcastles. Their closest friends were starting to get jobs one by one, and now only their career plans were mentioned in confabulations as if almost everyone has prepared a ten-year development plan and had even started to implement it step by step. Indeed, Özgün didn’t even know what their plans for the next ten days are. The money they had, could at most protect them from hunger and cold for a few more months. Özgün felt very stuck. Özgün kept repeating: this story shouldn’t end like this.

Whilst thinking about these matters, Özgün raised their head and realized that they had come to the bus stop next to the cafeteria. Özgün had to take the Ayrancı shuttle from there, to go home. But Özgün didn’t want to get on yet. Özgün was thinking with a good sense when they were walking. At the same time, walking was calming them down, making them feel better. They decided to walk a little further, pass the Revolution stadium, which was called that way because of the writing on top: “Revolution”, and get on the shuttle from there, in front of the dormitories. They were very confident that while walking they would suddenly find a radical and clever solution to all their problems.

Özgün raised their head again. They were in front of the dormitories. But they couldn’t pull a rabbit out of a hat yet. They started to walk up to the gate of the university, known as A4. The rabbit would be pulled for sure until they get there. 

Özgün raised their head: A4. Still no rabbits. They got out of the university. ”I’ll get on from Yüzüncüyıl Bazaar”, they said. This time perhaps, it is not possible to pull a rabbit out of a hat under these circumstances, they thought.

Raised their head again: Yüzüncüyıl Bazaar. There is no hope. Destination: Karakusunlar. ”But I will for sure catch the shuttle in there!”

They raised their head one more time: Karakusunlar. There is no solution. They started to think about their own condition they are in… Direction: Balgat crossroads. ”I have to get on the shuttle from there, how long I can walk?” 

They raised their head: Balgat crossroad. “What will happen to my political ideals?” Direction: Sokullu. ”Fuck the shuttle, I’ll get on once I’m tired.” 

They raised their head: Sokullu. “What will happen to my artistic dreams?” Direction: Hoşdere. “May God damn the shuttle and this order!”

They raised their head: Hoşdere. “What will happen to my search for an alternative life?” Destination: Ayrancı. ”I’m almost in Ayrancı.”

They raised their head: Ayrancı. “Will I starve to death if I pursue my dreams?” “Is this how this system works?”. “So my subjectivity has no value in the face of material conditions?” Direction: Alaçam Street, home.

They were quite tired when they arrived at Alaçam Street. But they didn’t want to go into the house just yet. They knew that if they entered their home without finding any solution, it would mean admitting defeat. Entering that house was a psychological border line in this case. They wanted to walk and think until they found a solution but their legs had no strength left, and their brain couldn’t move their legs any longer. In order not to enter the house yet, they sat in front of the second-hand bookshop on Alaçam Street. They checked the shop, it was closed, and there were only the owner’s cats inside, watching him through the window. They checked the time. Later in the evening, it was. As it was in these hours, there were no people on this street.

They tried to roll a cigarette as they took the tobacco out. Found the tobacco, found the filter, found the paper, but couldn’t find the lighter. They must have dropped it on the way. They weren’t exactly a smoker, however, were feeling the need for it greatly at that moment. The cigarette was an object of desire from after that moment, wave after wave, it was stimulating their body and mind. 

They decided to ask the first person who passes through the street for a lighter. However, Alaçam Street was rather emptier than usual, with not a soul to be seen. They lay down on the grass in front of the shop, yet, sitting did not stop their fatigue. They were going to get up if they hear someone passing, and eventually were going to digest their defeat against life with a sad cigarette and will go straight home. At least they had tried to fight in their own way and deserved this honorable defeat. Özgün had nothing to do, so they released themself slowly…

Özgün was beginning to feel a kind of inner peace which they couldn’t understand exactly where it was coming from when the silence of Alaçam Street was torn by the engine noise of a vehicle that sound like a shuttle. Özgün continued to lie down without breaking their stride, and just took a glance. The shuttle stopped when it came across the second-hand bookstore. Özgün heard the driver of the shuttle open the front door. He spits on the floor, jumped out of the vehicle, and closed the door. After a glimpse of silence, the driver started screaming:

– Neukölln, Neukölln, Neukölln… Ayrancı Neukölln, Ayrancı Neukölln, Ayrancı Neukölln…

Courtesy of Yiğitcan Erdoğan

Part II

Neukölln, Neukölln, Neukölln… Ayrancı Neukölln. Ayra… Kaff, kaff, kaff… Captain Hakan had to stop screaming because of his sore throat. He grumbled about not having a road assistant and having to do everything himself at his age.

He was just about to start screaming again when he realized that no one was around and that he was shouting all alone. He piped down, embarrassed. Then, he couldn’t scream again. After all, according to a rumor, shuttle veterans are soft under their tough appearance. At least, it can be said that those who have passed through the mill are like this such as Hakan Kaptan.

He lit a cigarette. As soon as he did so, his eyes were fixed on the young who was looking at him with a raised head from in front of the shop. He realized that his previous unnecessary screaming had been witnessed by someone other than himself and he blushed a little more. This drama also brought a reflex, such as taking a harder pull from his cigarette, compared to a usual one. He kept the smoke in his lungs, more than ever, and he let out the smoke with all his fury. It was almost as if he had pinned the poison of his mind to the smoke and thrown it out.

The young had risen up and started to approach him. The clothes of this person, who is about to reach their mid-twenties, were very shabby according to Captain Hakan. An ugly gray t-shirt, which was obviously chosen and worn hastily over jeans, and besides, the antidote to chilly Ankara evenings was a brown cardigan, which years have worn out but could not kill. The captain rated this outfit as four out of ten.    

However, his rate for his own clothes was nine, thanks to his modestness. It was in fact, a ten. There was no club in Berlin that he could not enter. In time, he learned about Berlin fashion. He likes black, and when he sees chains, he couldn’t help himself but he would put them on himself, or even on his shuttle. These chains were especially useful for the shuttle on snowy roads.

The young approached him. They politely asked for a lighter, smiling. Captain Hakan immediately took a shine on this person and, he took his lighter out of his pocket, handed it:

– There you go homie!

– Thank you (They took the lighter, lit their cigarette, and returned the lighter).

– You’re welcome.

– Is this shuttle line new? I’ve been living here for years and have never seen a single shuttle.

– Is that so? No, it’s not new, and I’ve been driving on this line for years.

– Interesting! Where is this place you call Neukölln? It’s not familiar… Is it around Cebeci?   

– No, it is not. Neukölln is a district of Berlin.

The young was surprised. What was this driver, who was in all black like teenagers, saying?

– I don’t think you’re claiming that this shuttle goes to Berlin.

– On the contrary, that’s exactly what I’m saying, my young friend.

– Brother, don’t play with my mind, please, I’m already having a hard day.

– Far from it. Why would I do such a thing? Why are you having a hard day?

– Mmmmh. Now, it’s hard to explain when it’s suddenly asked like this, but… Anyway, let me give you a quick and direct summary. I finished studying. I’m drifting towards a life I don’t want. But I have no other choice, I think I have to submit to my fate. But still, it tears my heart out.

– Maybe that’s all Ankara can give you. How many years have you been in this city?

– It has been 6-7 years… I took a victory lap.

– My dear, I suggest you to change your city. The new city comes with its new energy. It is obvious that Ankara has already given what it can give you. You should be able to say thanks and move on, so that you don’t get dragged into a life you don’t want.

– It’s easy to say, how can I go? 

– Big decisions are sometimes made in five years, sometimes in five seconds. In my experience, there is no difference between five-second ones and five-year ones.

– I don’t quite understand?

– Jump into the shuttle of Ayrancı-Neukölln. No need for money either. It’s on me this time. We’re going to Berlin.  What’s your name by the way? I’m Captain Hakan.

– I am Özgün.

Özgün was very confused. What was happening? Were they dreaming? It was obviously a little too much for them to meet this strange shuttle driver, combined with the feeling of despair they had experienced in the last few hours. Instead of thinking a little more and deciding not to take this ride, they wanted to embark on this ridiculous adventure that appeared out of nowhere. So that they could forget about their narrowness a little.  After all, this shuttle couldn’t really be going to Berlin. 

They opened the front passenger door of the shuttle and jumped in. “Come on, Captain Hakan, let’s go!”. Captain took another puff on his cigarette and killed it under his foot. Jumped into the driver’s seat with a huff, started the engine. ”Aye aye” 

Courtesy of Yiğitcan Erdoğan

Part III

It’s the shuttle. The spine of life. Let’s face it, we didn’t have a lot of metro networks, suburban trains, or trams. Even our bus lines were not enough. O my Anatolia! My poor but peaceful Anatolia. Shuttles would suit you the best. They move when they are full. People pass on the money, hand to hand. Maybe it is still the same. I don’t know. I have fallen away from my beloved Anatolia. Now Özgün and Captain Hakan are coming towards me. They can’t bring Anatolia to me, but they are bringing the shuttle of it. Well, sometimes it happens that way. 

The shuttle is moving forward now. Ankara, Istanbul, then Athens, and from there to Prague. Then, ‘all aboard!’, Berlin. The last stop: Neukölln. S Sonnenallee to be exact. Captain Hakan always ends his journey there. His favorite club was here. It’s no longer here though! They destroyed it. Instead, they built luxurious offices. They gentrified the neighborhood! Hey rich white Europeans, no matter how much profit you make, you can’t buy the personas that Captain Hakan left in that club! Come on, don’t tell me fairy tales, come off it! They destroyed the club, but Captain Hakan still intends to respect the club, he always stops his shuttle there. You have destroyed it and the day will come when Captain Hakan will destroy you, you should not take especially a mine worker or a shuttle driver against you in this life, friend. You are going to learn this!

For now, the shuttle is moving forward, stopping, and moving off again. Slowly slowly, but also insistently and consistently.  Sometimes a migrant gets on it, sometimes a sex worker, sometimes a dissident intellectual. If this shuttle could have talked, it would tell numerous deep stories to us!  Some passengers of this shuttle flee from war, some from hunger, and some from oppression. Captain Hakan does not ask any questions to his passengers, and he doesn’t take any money. He doesn’t need money, he doesn’t do it for money. 

Radio plays Anatolian folk songs, in Germany, and techno in Turkey. Between both countries, Captain Hakan gives the turn to passengers. His musical vocabulary expands this way, and a kind of social environment can be formed. People talk based on music. If they were to be silent, music would fill the silence. Music is good anyways. Captain Hakan likes to listen to music and make people listen.

The shuttle is moving forward, filling and emptying itself. Özgün, as happy as a bug in a rug, has thoroughly surrendered himself to the arms of the adventure.  Captain Hakan got into his role again and started to step up the gear in the most elegant way. 

Özgün realized that the road will not end any soon. He asked the Captain:

– Brother Hakan, where are we?

– I don’t know.

– What do you mean you don’t know? Aren’t you the driver?

– Why does the place matter, my dear, we are going!

– And when will we arrive?

– I don’t know.

– What do you mean you don’t know? If you don’t know, who will?

– What is the value of time, my dear, we are going!

– What matters then, brother, what?

– Don’t be mad. Look, the road is important, the journey is important! And we are going on it, there is no problem!

– You are so carefree captain, for sure you will live a long life.

The shuttle is moving forward, making a person both melancholic and bored. But anyway, the shuttle is hope. It is to go on the road. It is to leave a place behind and take the path to the unknown. Not everyone can go like a shuttle, not so easy. 

The shuttle is moving forward, the road is getting longer and longer, and passengers are traveling in their inner worlds, besides traveling in the outer world. They go the same way outside and different ways inside. Özgün was thinking of the people they had kissed in Ankara, of course, there must be a reason. And Captain Hakan was thinking everyone he had sex with, probably there was no reason.  

– Özgün, look, my dear, our friendship is all the way to Berlin. When you get there, you didn’t see me, you didn’t hear about me. I didn’t bring you. Don’t get me in trouble with the German police.

– How is it, Captain? What am I going to do there? Won’t you help me? It’s not nice. You’ve upset your loved ones.

– My dear, firstly, you are very sweet, of course, I would like to help, but firstly, I also have a life, although it’s hard to believe, and secondly, I would be doing evil if I helped you.

– What would cause that?

– My dear, you must learn to bite, or you will not be permanent in this city. If I help, you won’t learn to bite.

– Brother, you underestimated me so much, I could get water from a flint!

– My dear Özgün, look, it’s not that easy. How many brave fellows have passed in this city, it’s not that easy. Although you may not have noticed, when you travel to Berlin with this shuttle, you leave not only your hometown but also your privileges back.

– What a privilege! The situation is obvious in our country, what a privilege.

– Your privileges that you’re not even aware of, my Özgün. That you’re not even aware of. Those you can understand only when you lose them. 

– Captain Hakan, don’t exaggerate, please.

– In short, now that you have come to the place of real Whites, your white Turkishness is not white enough my dear Özgün. 

– There ought to be a law to say that I am a white Turk Captain. I’m from the countryside, a fucking countryside! Not a white Turk.

– I like to use concepts with a little twist dear Özgün. After all, I am not an academician, but a driver. They didn’t accept me for a doctorate before and the white privileged academy excluded my alternative views. The bastards even monopolize the knowledge. They even take the knowledge under their domination.

– And what did you do captain?

– I became a shuttle driver, as you can see. Instead of lessons, I chat in the shuttle. This is how we resist, my Özgün. Underground social science… That’s the deal. There isn’t anything to do!

– You’re a strange person, captain, definitely one of the strangest people I have ever met, I must say.

Captain Hakan pulled the shuttle to the right, slowed down, and stopped the vehicle. He looked at Özgün for a while. He didn’t say anything. Then he turned his gaze inside the shuttle:

– Dear passengers of the Ayrancı Neukölln Shuttle, welcome to Neukölln. Don’t forget to return to your homes at the end of the night. Viel Spaß!

Courtesy of Yiğitcan Erdoğan

Tevfik Hürkan Urhan
Berlin, 2021

@hurkan.urhan

Translation from the Turkish Original:
Ilgın Nehir Akfırat
Tevfik Hürkan Urhan

The Techno Youth of Istanbul at Berlin Techno Scene: Vast Perception & COUP

Recently, we see that two collectives from Istanbul are opening up more and more space for themselves in the techno scene of Berlin. We had a pleasant interview with Umur from ‘Vast Perception’ and Berkay from ‘COUP’ on their journey. Here we go:

  • How would you introduce the “VAST Perception” and “COUP” projects to someone who is not yet aware of these projects? How would you describe yourself?

VAST Perception: In the simplest terms, we can define “VAST Perception” as a techno “music label” and community whose foundation was laid in Istanbul. We are one of the pioneering collectives of Turkey with reference to the events we had organized on the underground scene and the albums we had released for more than 5 years.

We chose the name “VAST Perception”, inspired by the wide spectrum of techno music, to create an environment where every artist walking this path with us, and every individual in our community, can freely express themselves in line with their own experiences and lives, without any restrictions or prejudices. It is one of our top priorities for everyone in our community to be able to play a gig and present their music to large audiences.

COUP: COUP is a techno-community project for us, the foundations of which were laid in Istanbul. We continue to communicate with those who listen to us through parties that started in Istanbul and are currently continuing in Berlin, and also through the broadcasts we make under the different catalogs of the label.

  • How did “VAST Perception” and “COUP” start? In what conditions were they born? How did they get to where they are today?

VAST Perception: We created VAST Perception in 2017 in line with the thoughts and purposes shared by three friends. When we were founded, there were almost no foundations in the techno scene of Turkey. The number of events was very few and there were no albums released from Istanbul. Of course, this situation had its own difficulties. First, we started to organize activities in “Temple”, a small club in Taksim, where we made our home. In addition to local artists, we hosted many well-known artists such as Michal Jablonski, Denis Rabe, and Amotik in this club. While we were doing this, COUP started to create its own audience in the club called GLOW in Taksim. It didn’t take long for the two collectives to come together. We are sure that everyone who has been in the Istanbul techno scene for a while will remember the “Mısır Apartmanı” events that followed our union. Now we have made a solid entrance to the Berlin scene. Seeing this progress that has come for a long time over the years motivates us for the future.

COUP: COUP was originally a music blog designed but not implemented by Becky FR (Berkant) in terms of its design and its concept. When a group of friends studying in undergraduate years at the Boğaziçi University could not find any space of free expression as well as any musical environment they were looking for after their Berlin adventures. Then they started to create for themselves what was not offered to them via music videos, podcasts on YouTube and exclusive parties at the beginning.

The main problems for physical gatherings at that time were to find a regularly available venue for us and other students, to make the ticket price affordable for students, and to be able to play music with the speed and hardness that we could relieve the political pressure and ‘neighborhood pressure’ we felt on us. By organizing guestlist-only events at Glow with an entrance fee of 20 TL, we created an environment for many local new DJs and producers as well as the Boğaziçi University students who could not find the rave experience they were looking for. After starting to do projects with VAST, the frequency of events, labels, and publications accelerated.

The migration of DJ Miket (Berkay) and VAST member Umur to Berlin has provided the opportunity to bring together producers and listeners who have recently moved here from Turkey. During this relocation process, the increasing recognition of labels in Europe brought the community we formed in Istanbul together with the audience in Europe for the first time this year at Club Ost for our 5th Anniversary celebrations.

  • Although “VAST Perception” and “COUP” are Istanbul-based projects, they have recently gained a place in Berlin. How did this process take place? Is this process related to the new wave of migration from Turkey to Germany?

VAST Perception: It has always been a goal and a dream for us to be able to enter the Berlin scene since we first became interested in this music. However, this was not the only reason we were able to hold events here, of course. Although the long-standing political thought in our country, which does not approve of alternative lifestyles, is one of the most important reasons. However, we cannot say that this is the only reason. Event spaces and clubs, which are already quite limited, are unfortunately managed by people who lack vision. This mentality, which is not open to any innovation, is one of the most important obstacles to the progress of the techno scene in Turkey.

Thanks to the albums we released, we had already gained an audience within the borders of Europe as both COUP and VAST, especially in Berlin. It was inevitable for us to organize an event here when we have such an audience.

In short, both the political constraints and the clubs that restricted us even more in this already limited environment motivated us extra and perhaps accelerated our entry into the Berlin scene.

If we mention the new wave of immigration, unfortunately, many of us are looking to leave the country and start a life in a new country. Berlin, on the other hand, is one of the hottest spots for many young people, especially from Turkey. Before we moved to Berlin, we had many friends who came to the events we held in Istanbul and got to know us. It makes us very happy that they are here, and we still feel their support.

COUP: Before the beginning of the migration to Europe for their members started, COUP actually listened considerably especially in Germany and France, and the releases were played by popular DJs on the radio and in the clubs. But, especially in the last five years, the political and economic situations in Turkey prompted me (Berkay) and Umur to look for the living standards we want in Germany. We were the first people in our generation regarding the community. After moving, of course, we realized that we are not the only ones who have this idea, and over time, many of our friends from the community moved from Istanbul to different countries in Europe.

Our gatherings around music of course changed at first when we moved to Berlin. We were now strangers on the dance floor and immigrants at home. However, the fact that our broadcasts were frequently listened in Europe and seeing that we can still come together in Germany after immigration, as in Istanbul, motivated us to work hard for a space where we can express ourselves.

  • You organize events both in Germany and Turkey. What kind of differences emerge when you compare these two countries in terms of organizing an artistic event? What are the challenges specific to Turkey and Germany?

VAST Perception: We regret to say that based on our events; you can see a lot of differences between the two countries. First of all, the music ban in Turkey starting after 1:00 am is one of the biggest problems. As we mentioned before, the number of clubs is very few and existing clubs are not open to innovation and progress. The techno audience in Turkey is still in evolution, there is still a long way to go. We come across a lot of people who haven’t discovered the liberating side of techno music and are only concerned about what to put in my “Instagram story”, but this is quite normal in an emerging scene.

On the other hand, the techno scene in Germany is at the point of full maturity and sets a great example for the rest of the world. You can find dozens of events all over the city every week. This is one of the most difficult aspects of the Berlin scene. The competition is at a very high level; thus, the exclusivity policies of clubs and collectives make it very difficult for us to work with the artists we want. For example, an artist playing in Berghain, unfortunately, cannot play in another club for a certain period of time. Although this forces us to work on new strategies, the fact that there are just as many people here who will appreciate the music we broadcast and play, balances these challenges quite a bit.

COUP: The biggest problem we observe in Turkey is not having enough space. The scarcity of venues and the terms of agreement for existing venues are quite restrictive for new producers and collectives. We think that this limit will push people to look for alternative solutions and perhaps lead to more creative ways. On the one hand, since the Turkish stage is still relatively small on a global scale, it is much easier to hold events with global DJs or producers than in Europe.

In Berlin, there are many venue alternatives. Also, the number of people who want to go to the events and can afford it are great. Accordingly, booking of a globally popular artist is very difficult due to ‘exclusive’ deals and the competition. The inclusion of the ‘awareness’ team, which has been applied recently in the construction of safe areas, is a practice that can set an example for us in Turkey.

  • Last month, you organized a successful 5th birthday party at one of Berlin’s large clubs. Do you plan to organize similar-sized parties in similar-sized clubs in the future?

VAST Perception: We’ve already started planning next year’s events. You can be sure that we will share new dates with you soon. We also aim to organize events in cities such as Budapest, Paris, or Moscow, where the music we broadcast reaches a significant audience after obtaining a solid place in the Berlin scene.

COUP: The Age 5 party reminded us of socializing around rave culture actually still gives so much joy. We think we should get together more often next year after seeing that our lives, have been swept away by the immigration wave, actually meet at similar points; being able to jointly own the space created by the DJs and producers who try to rebuild their lives around music in Germany; and in addition the excitement of coming together with European listeners, which we could only touch digitally before, at the club. 

  • What kind of interactions did the projects create in your close circles? What kind of energy did they release around them?

VAST Perception: At the end of the day, one of the things that make us the happiest is seeing the friendships and even love that develop around our activities. We enjoy being in an environment where we all feed off each other in a positive way, exchanging ideas, and producing collective products. These create a real sense of community in us and enable us to do our job with pleasure.


COUP: As the projects brought us together during the years when we felt the most locked in the best years of our youth, they greatly transformed the people involved and human relations around techno and rave culture. One of our favorite stories is that Spectral Radio and Pravus (Basak and Ayberk), who also played at the COUP parties in Istanbul and our fifth-anniversary party, met at the first events we organized together in Mısır Apartment. They currently live together in Hamburg and are married 🙂

  • Any last words?

VAST Perception: The techno scene of Turkey is very open to progress, the simplest indication of this is that many new collectives have started to appear on the scene. Many collectives bring with them fierce competition. We would like to emphasize that if we can focus on the inclusive, sharing, and entertaining aspects of techno and music, as in the example of “Vast” and “Coup”, our scene can reach good levels.

@vastperception
@coupprojekt

Interview: Tevfik Hürkan Urhan
Translation: Tevfik Hürkan Urhan

A Surreal Journey from Taipei to Berlin with Denny Yang: Layer by Layer

As a migrant artist, can you explain how migrating from Taipei to Berlin affected your art? What kind of struggles construct your artistic identity in Berlin?

My artwork has evolved along with my personal growth, Taipei has given me enough comfort to ground me, and the diversity of Berlin has inspired me to take a more intense stylistic journey.

What were the emotions and feelings that initially encouraged you to practice your art? Why did you choose drawing as the medium? How do you feel while drawing? How do you reflect this in your art?

I was not very good at socializing when I was a child. I always drew quietly somewhere alone. By drawing, I created stories in the imaginary world and presented them on paper. It made my young mind calm, joyful, and not alone.

As for why I chose drawing as the medium, I think it feels very steady and stable… I always describe my creative process as weaving, stacking lines layer by layer, which gives me a lot of sense of security.

One thing I find very interesting is that I often meditate during the drawing process, as if my physical body is working, but my consciousness is traveling in different dimensions. I visualize the messages I received, then sketch them down, so each piece of work is a small journey for me.

How do you describe the aesthetic relationship between Berlin, drawing, and yourself?

Berlin has given me a broader vision, taking my wild and unconstrained creations further, to messier places. At the same time, I am constantly discovering a new, different self.

Which artists did play essential roles in the formation of your artist identity? Which art movements did have a significant impact on your art?

I’m honestly very bad at remembering names… and I haven’t had any courses on fine art concepts or even art history.

If I had to say… I think surrealism influenced me the most, I love Dali’s pencil sketches and I’m also a big fan of Japanese manga artist Q Hayashida.

Can you tell us what inspires and drives you to do your art?

I feel that language is what limits each other’s ability to communicate, believe me, my Sun and Mercury are both in Libra, so communication is very important to me…but language creates many distinctions and all kinds of misunderstandings. I think that images are a gentle way of communication. Works can be appreciated, understood, shared, and discussed, and even stimulate imagination. This is the main force that drives me to continue drawing.

Denny Yang

@dennyang3000

Interview: Tevfik Hürkan Urhan

KIWINA Production // at the intersection of Sound and Visual

Three years ago, a few friends in Ankara could not fit into the house they were living in back then and then they started to search for a new space. Being aware of the beauty of collective production, these friends, who have already done amazing works, called themselves “Kiwina”.

Kiwina is a mixed workshop, its door is open to anyone who wants to produce. The range of materials and production tools is wide, but still run by people who are more into digital workshops than traditional workshops. Stages are set up for online concerts, shows and programs are being recorded and projection mapping works are carried out. They are being consulted for technical support by productive artists who wish to share their works. Most recently, at “Art Ankara”, they were demonstrating their digital and computer-aided works and the potential of these works to Ankara art community, as you would remember, we had a little getaway to Art Ankara in the last issue.

What else is going on in their workshop? They made us such a beautiful video for us to get to know them better. Be sure to watch, because our relationship with them will continue for a veeery long time.

a Lyric for Dreams

Dreams… Our stories, encrypted in our own language, eternal.

They are the raw materials and places where symbols, archetypes, rituals are processed in the waters of the deep unconscious, voiding time and space.

How similar are dreams and mythological narratives? As seers we become involved in our own inner pattern in some way. Outside of our daily mind conversations, dreams should not necessarily be proven or understood. Meaning shows the language that the seer will identify the moment of connection.

Many ancient cultures and civilizations have dealt with dream language with different dimensions outside of today’s perspective.

Toltec scholars handle dreams as both a tool of prophecy and a journey into one’s own inner change. Keeping a dream diary is the only way to decipher a person’s own visionary language.

In Sufi literature, the realm of dreams is defined as the realm of “misal”, which is between the realm of spirits and the realm of matter, where the originals of all beings exist before their appearance and material forms. It is seen as a guide to expand consciousness.

Aborigines speak of that unique time, ‘dream time’, when every force in creation is intertwined. They believe that all creation is inside an egg, everything will be together until the day that whole creation would be scattered. That’s why dreams are a message from the primal and the source.

The dreamer works like a messenger.

Being an observer and a messenger of our own dreams is one of the oldest ways of knowing the self. 

When the judgements of the word is set on fire, at the end of the words;

Is where the road begins.

He said “The moment just before a dream is like the face of death.”

*made out of silence

Last night, a dream that declared its uniqueness came into my vision.

I was stuck in this exemplary world.

With seven people.

There were two familiar faces with me. Manas and Gül.

Those with whom I shared the dream could no longer hold on to the patience to cross this realm. We were all searching for that person who was the only answer to getting out the way we came through the door.

“Silentium incarnatum…*

We were repeating these words like a refrain that we spoke by heart.

“Silentium incarnatum”

The question of who or what he meant had already left our insane minds. We used to remember, forget and dream.

The one who remained awake was trying to bring the other to himself. We were on a rotating watch. Everything we heard and saw was constantly taking shape. Many realities were pulling us in.

So which one was it? What was the truth?

We were exhauseted, then suddenly 7 people appeared from afar that we we not sure if they were also a part of the game. Their steps were dignified, their clothes were of shiny fabric. Their faces wore a hidden smile.

With a strange sincerity, we all seemed to get sober at once. They bow their heads towards us;

“Greetings, Travelers. Come! What you seek is behind us”

We walked steplessly towards them. When we arrived, a floating window emerged in the corner of the realm.

They invited us with their hands, as if signaling us to look. Without questioning, we moved towards the window curiously.

There was darkness inside.

A black cover.

We couldn’t see anything.

“Is this a game too?”

One of the men raised his head.

“You need to try to know”

It was obviously not meant to look inside.

We had to step up. I found the courage to take the first step on a whim.

The only light inside was coming from a 9-step staircase climbing up.

There was a woman at the top of the marble stairs whose head was covered with a long veil, whose face we could not clearly see. He called out to the men who brought us.

“Ambassadors. Awaken the light.”

All candles were lit. It was as if the sky had descended into the room. The fire was dancing in different directions above the candle. It was as if the flames had life and were chatting with each other. With admiring eyes, we forgot our reason for being there, and we were again immersed in the watching. Candle flames drew on all the mystery of our place.

The woman called the ambassadors with a deep voice.

“Wake the sevens up too.”

The ambassadors who brought us here gracefully leaded us.

“Here you go. This is the person you are looking for.”

For a moment, we seemed to gather our energy. But Gül’s eyes were still fixed on the light playing in the room. Suddenly Manas rushed forward. He put his hand on his chest and bowed first.

“Greetings… We have come from long roads and far lands. We were looking for you, for we have been told that you have the key. Please. Tell us about this game.

Where are we? Whose dream are we in?”

The silk cover on his veiled head fell off. His face had unforgettable features. An angular face. His fierce night-colored eyes were burning us. Her red hair was resembling clouds at sunset. His eyes were touching us as if they had long, thin fingers.

“This realm is made of the word with which the mirror is glazed.

You don’t speak here, what has to be spoken, speaks itself.”

Manas collapsed to the ground in an instant.

“How do we wake up from this dream? Please!”

“This realm; It shows not what is, but what is being signified.

See what’s pointed!

The wind will carry the rest by blowing into your consciousness. Dreams will show the snake approaches to the apple, and what lies behind all.

Just look and see!”

He took a step down on to the one below.

In ancient Egyptian civilizations, the place of dreams was so precious that it was believed that the person who could no longer remember his dreams or walk under the sun was cut off from his soul. For 7 nights, he would be put to sleep under the stars, and he would be put to sleep under the stars. Every morning the priest would come to that person and take note of what he remembered from his dreams. After the comments, he would write a nutritional diet suitable for him.

According to shamanic culture, we travel between different dream bodies and the frequencies that make up the world. The piece that remains in our memory when we return is the message of comprehension that sticks to our soul. We brought with us a piece of the universe and the message of the door we crossed.

There is a common view that unites each;

‘Dream and truth go hand in hand.’

The unfamiliar with his dreams seems unlikely to grasp the world he lives in and interprets.

fanifesto

The night lifts people up, I know

Mortal…

you are breaking

You have fallen

when all crumbled, I became the child inside you.

Lift my head off the pillow

I’ve been the flesh covered with words

You knew!

Silence is older than words

Ancient than the mountains…

Your wandering eye hit the roads

To far far away lands…

Which you always knew close to yourself.

If you have been a drop

At that exact moment!

Into the charm of the night,

Your seal would be broken with my lips.

With the ash-skinned horses of your desert

My word would wake the green-eyed morning breeze up.

Then the dream appeared

The sound of water…

You asked!

Where is the truth?

Only if you come out of the shadow of the corridor;

From the blue you see,

with a superficial devotion

If you rise from the iron curtain into the deep

Possible..!

Now half naked across the sand, You!

a grace.

Alive and sharp like a sword…

How many dragons did you fight in the house of darkness?

Then with a glance…

And with a breathless sentence you called to the sky;

-Maybe it was me,

It’s me, myself pushing me

and wherever I fell, I was me again…

You woke up!

Your minor nobility.

You heard the sound.

-The ones, who are afraid of what they have accepted before!

I’ll take the whole night,

Part of the evening,

If you walk, surely,

I will accompany.

This image; nature and human,

It’s a seal in my heart,

Still afraid to understand.

This is the dream.

Hear…

So you stayed silent,

Then you got it.

You said “this is a dream”

You stopped.

Time will come and people will understand.

Things in dreams are nor a start

neither the last!

If you annihilate you.

Secret starts maybe with your name.

Do you hear me

Now hold on to your existence and get out of that well…

Fertility of the night,

Join its endless lips

Let’s meet in dreams…

Gözde Baş

Translation from Turkish Original: İlkin Taşdelen

Forgotten by the Day by Barış Pekçağlıyan

Forgotten by the Day is a series formed by questioning the idea of identity in the mind between the mental states of dreams, and waking life. Mostly formed by portraits inspired by dream characters, it is a visual journey that explores these characters through personal experiences, by observing dreams of the self and the others, manipulating space and time by using tangible devices, altering the human body and its surroundings in waking life.

“A dream is a microscope through which we look at the hidden occurrences in our soul.”

Erich Fromm

ZAMANALTI: a podcast theatre

I can’t write dialogue without hearing it first. I’ll cop to that right here and now. 

But to be fair, I can’t make dialogue without hearing it first either.

I don’t know what it means to write. I’ve started identifying myself as a writer way before I understood what writing means. Many sharp and clever people wrote many sharp and clever pieces of great writings on writing but failed to answer the biggest question of our techno-modern age: In an era where everybody writes something to someone or on somewhere every day, what makes a writer a writer and not like everybody else?

It’s perhaps difficult to answer without first understanding what exactly it is that writers write. Writers write. That’s the golden rule. Writers, or poets too for that matter; write down sentences like “This world will grow cold one day”. And they will remind you that it won’t even be like a lump of ice or a cloud of gas, it will roll away like an empty walnut in the endless pitch black. 

Not even like a lump of ice or a cloud of gas; like an empty walnut it will roll away in the endless pitch black.

I don’t remember when I first read this sentence. The great Turkish poet Nazım Hikmet wrote it down in 1948 while imprisoned. It served as the last verse of his three year long poem called On Living. Living, said Hikmet, is no joking matter. It needs to be lived with utmost sincerity. Like a squirrel, Hikmet said. 

He actually said: “like a squirrel”. Imagine a thing like that.

I think about this sentence, that is to say; the “This world will grow cold one day” line, at least once a month. Once a month, out of nowhere, this sentence will pop up in my head fully formed and ready to go. This world will grow cold one day. Now that I’ve relayed it, it will pop up in your head as well. Because it’s true. This world will grow cold one day and it won’t even be like a lump of ice or a cloud of gas; it will roll away like an empty walnut in the endless pitch black. 

I’m willing to bet anything I own on the fact that the first person to hear that line was Hikmet himself.

Because writers write and writers write what they know. No writer, alive or dead; has ever put to paper something that never existed. You can try it, God knows Shakespeare certainly did; but all you’ll ever come close to achieving is giving an abstract concept a solid name. You can’t make up an emotion. You can’t conceive movements that haven’t been taken. You can’t have your character say something you haven’t heard before. So by using this logic, we can come to the simple conclusion staring at us in the face: Writers write, yes; but before any of all that, they sit down and observe.

They observe the heartbreak and the pain, the pangs of feeling unwanted and the scorns of being hunted; the simplicity of seeing something beautiful for the first time and the hollowness of realizing you’ll never reach it. Writers take a look, a real look at all these things that pile up beneath the eyeball and then they just try to match these to words they already know, words that have been taught, passed down from generation to generation. None of these little phrases are original and because language is a social art; and none of them can ever be fully original as they need to be understood. So writers then try to trick the reader into thinking they’re reading something new by combining the original observation with thoroughly unoriginal phrases and tropes, lengthening out a single strand of life into an alternate reality that looks a lot like ours but is not ours and will never be fully ours. Then somebody else comes along, takes the derivative originality presented by the author and having been convinced by the author themselves that this is new, they take and make it into something not-new, until the not-new is drowning in the not-old so much that it starts looking like new once again.

If this is confusing, just know that I’m trying to explain what I understood when I first read If On a Winter’s Night a Traveller by Italo Calvino in a couple of paragraphs. It was a book about writing, and reading, and books, and readers. It was a book that contained books and non-books about the act of reading, writing and even owning a book. It was a book that understood there are no original books and by understanding that, became dangerously close to becoming an original book until you read and you realize that it wasn’t the author that was making it original; it was you, the named main character of the book, as “You”, as the reader is always just “you” and nothing more.

I’m trying to say that writers write what they know and what they know is other books, so writers write the same thing over and over again. Until, that is, they hit dialogue.

Dialogue is something else. There are two types of dialogue any writer will ever hope to write. One is the fake one. The fugazi, the airball. It’s just the dialogue that needs to happen for the plot to move forward. These types of dialogues are called “exposition” sometimes by people in the know about the terms of things and they do what they advertise they are going to: They expose the railings. The plot can’t veer too much to the left or too much to the right, because then it could fall down and implode. That would be very tragic, so there are railings. The author masks these railings but sometimes the author themselves need to hang on to them because it’s not just the reader that can lose the plot; the author does that a lot too.

Then there’s the second type of dialogue a writer encounters in their lifetime: The organic one. The ones we write and perform everyday without giving it a second thought. The one that is defined by the only real thing in this world other than a state of play. The one that is musical.

Imagine a conversation in your head. Make up a location, put two characters in it and have them take the action of conversing. What’s the first thing one of the characters will say? Hello, perhaps? Does the other one feel like they’d say Hi? Maybe the first one will sit down after that, prompting the other one to do that as well. Maybe it’s taking place in the second one’s office, so they’re behind a desk; they make a small gesture towards the chair in front of the desk before sitting down. 

Hold on. This is getting confusing now. Let’s call the one that says “Hello” Despina and the one that says “Hi” Kamil. Start from the top.

Despina enters the room, which is decorated in an official yet subdued fashion, looks at Kamil and says “Hello”. Despina stands up, says “Hi”, gestures towards the chair in front of the desk and they both sit down.

Then they exchange pleasantries. How’s the family, how’s the kids; the usual stuff. Maybe they talk about the weather, maybe not. Depends on how familiar they are to each other. Let’s say they’re meeting for the first time. They’re now taking a measure of one another through silent routines. They ask and observe, respond and consolidate. Then somebody, doesn’t matter which body, starts the real conversation. 

Kamil says, “So what do you do?”

Oh I’m studying” says Despina, “I’m doing my masters right now.”

“Oh? What about?”

“Art. Art in the city, to be specific. Do you see this blood splatter on the ground?”

Despina then points her finger to the ground. They’re at a bus station. It’s the middle of the night, there’s no one around. The bus station has a weak light hitting the pavement below and Despina is pointing to a pool of blood.

“I began a project chronicling the splatters of blood you see in city floors, because they each tell a story. I take pictures of it and try to come up with a story to match the surroundings.”

“That sounds wonderful.” says Kamil.

Does it?” asks Despina. Kamil nods, then she continues: “So what do you do?”

“Oh this and that” says Kamil, “I read and I write, that’s about all I can do.”

“What do you write?” asks Despina, looking genuinely interested.

I don’t know. That’s a tough question to answer. I’m trying to learn how to live before I figure out what I want to write.”

“And what did you come up with so far?”

“I’m afraid.”

“Of what?”

“Balance.”

“Why?”

“Because I seek balance by nature and I fear that I won’t have anything to write if I achieve it.”

“Why would that be?”

“What do you mean?”

“Balance isn’t zero. If you’re looking for zero, you’re looking for balance wrong. Balance is one minus one.”

“So you go to one extreme…”

“…and then take the other.”

“As simple as that?”

“As simple as that.”

“Good.” says Kamil, in case you’re finding it hard to follow who’s saying what.

I’m glad.” says Despina, looking back into the void.

You don’t sound glad.” responds Kamil.

Is that so?”

“Yeah.”

“I’m afraid too.”

“What scares you?”

“Walls.”

“Explain.”

“I want to go into academics, because I love learning and I love telling others what I know. But all the academics I know spend their whole lives behind walls and I’m afraid I’ll lose touch of real things.” 

“Like the pools of blood that collect on city pavements?”

“Or another thing like that, yeah.”

“Why?”

“Why what?”

“Why would you go into academics anyway? It’s the digital age, right? Everyone’s everything and nothing’s nothing; so whatever you do will end up being something. Study what you want to study, without anyone’s permission and validation; then share what you want to know with whoever you’d like to share it with.”

An expression of understanding flashed across Despina’s face. Kamil smiled. She smiled back. Without knowing or realizing, they gave each other mantras that will last their lifetimes. Then a bus comes; takes Despina, leaves Kamil behind. Kamil gets mugged. Muggers leave. Kamil’s bus finally comes and it’s suddenly the end of the story.

What happened here, what really happened here was that one night in a bus station I met a girl and we had a conversation. In this conversation she reminded me of a different way of approaching balance and I reminded her a different way of approaching academia. This conversation happened differently than the version I’ve transcribed before but the cadence of it remained the same. I could have kept that story in that official looking office or maybe made it so that one of the characters was a French revolutionary in the year 1848 and the other one is a royalist fighting to preserve the monarchy. The topics might have changed in that instance as computers weren’t invented yet; so perhaps one character could be afraid of the liberal world and the other could be afraid of taking orders from someone less divine. Doesn’t matter. As long as you get the cadence right, you can change the dressing however you like.

Because all humans make music when they talk and music is always running in the background.

Somebody says something and the other one responds within seconds, without thinking it and without thinking about it. Think about it. The syllables in each sentence are the work of millenia, whittling down the unnecessary sounds until a perfect self-explanatory lump is left. You say the word, and you say it in a way the other person can understand it on a molecular level and then thus will respond to it on a molecular level; which is to say, understand and respond to it as if it was real; as if it was pure music, because it is pure music. Because we all know how to respond to pure music. It’s ingrained in our DNA, our brain. Our sense of rhythm is what allows us to walk after all and in the end, it’s also the thing that allows us to talk.

Somebody says something and the other one responds within seconds. The writer has to think about it without thinking about it. The characters need to be finishing each other’s sentences not just with meaning, but with an overwhelming sense of unified melody and image. And as human beings, we like our music predictable and familiar with only a small alteration. Real and almost real. Not-new and new. Original and the rest.

So yes, I can’t write dialogue without hearing it first. I hear them in my head, just like you. I hear it when somebody says “Hello” to me and I almost feel obligated to say “Hi.”. Not “Sun’s not yellow, it’s chicken” . Hi. Because that’s what I heard that day and that’s what felt like the next step in this gigantic composition we’re all living in making.

Just make sure to remember. More days equal more words. Everything else is just the same.

I can’t write dialogue without hearing it first. I’ll cop to that right here and now. 

But to be fair, I can’t make dialogue without hearing it first either.

I don’t know what it means to write. I’ve started identifying myself as a writer way before I understood what writing means. Many sharp and clever people wrote many sharp and clever pieces of great writings on writing but failed to answer the biggest question of our techno-modern age: In an era where everybody writes something to someone or on somewhere every day, what makes a writer a writer and not like everybody else?

It’s perhaps difficult to answer without first understanding what exactly it is that writers write. Writers write. That’s the golden rule. Writers, or poets too for that matter; write down sentences like “This world will grow cold one day”. And they will remind you that it won’t even be like a lump of ice or a cloud of gas, it will roll away like an empty walnut in the endless pitch black. 

Not even like a lump of ice or a cloud of gas; like an empty walnut it will roll away in the endless pitch black.

I don’t remember when I first read this sentence. The great Turkish poet Nazım Hikmet wrote it down in 1948 while imprisoned. It served as the last verse of his three year long poem called On Living. Living, said Hikmet, is no joking matter. It needs to be lived with utmost sincerity. Like a squirrel, Hikmet said. 

He actually said: “like a squirrel”. Imagine a thing like that.

I think about this sentence, that is to say; the “This world will grow cold one day” line, at least once a month. Once a month, out of nowhere, this sentence will pop up in my head fully formed and ready to go. This world will grow cold one day. Now that I’ve relayed it, it will pop up in your head as well. Because it’s true. This world will grow cold one day and it won’t even be like a lump of ice or a cloud of gas; it will roll away like an empty walnut in the endless pitch black. 

I’m willing to bet anything I own on the fact that the first person to hear that line was Hikmet himself.

Because writers write and writers write what they know. No writer, alive or dead; has ever put to paper something that never existed. You can try it, God knows Shakespeare certainly did; but all you’ll ever come close to achieving is giving an abstract concept a solid name. You can’t make up an emotion. You can’t conceive movements that haven’t been taken. You can’t have your character say something you haven’t heard before. So by using this logic, we can come to the simple conclusion staring at us in the face: Writers write, yes; but before any of all that, they sit down and observe.

They observe the heartbreak and the pain, the pangs of feeling unwanted and the scorns of being hunted; the simplicity of seeing something beautiful for the first time and the hollowness of realizing you’ll never reach it. Writers take a look, a real look at all these things that pile up beneath the eyeball and then they just try to match these to words they already know, words that have been taught, passed down from generation to generation. None of these little phrases are original and because language is a social art; and none of them can ever be fully original as they need to be understood. So writers then try to trick the reader into thinking they’re reading something new by combining the original observation with thoroughly unoriginal phrases and tropes, lengthening out a single strand of life into an alternate reality that looks a lot like ours but is not ours and will never be fully ours. Then somebody else comes along, takes the derivative originality presented by the author and having been convinced by the author themselves that this is new, they take and make it into something not-new, until the not-new is drowning in the not-old so much that it starts looking like new once again.

If this is confusing, just know that I’m trying to explain what I understood when I first read If On a Winter’s Night a Traveller by Italo Calvino in a couple of paragraphs. It was a book about writing, and reading, and books, and readers. It was a book that contained books and non-books about the act of reading, writing and even owning a book. It was a book that understood there are no original books and by understanding that, became dangerously close to becoming an original book until you read and you realize that it wasn’t the author that was making it original; it was you, the named main character of the book, as “You”, as the reader is always just “you” and nothing more.

I’m trying to say that writers write what they know and what they know is other books, so writers write the same thing over and over again. Until, that is, they hit dialogue.

Dialogue is something else. There are two types of dialogue any writer will ever hope to write. One is the fake one. The fugazi, the airball. It’s just the dialogue that needs to happen for the plot to move forward. These types of dialogues are called “exposition” sometimes by people in the know about the terms of things and they do what they advertise they are going to: They expose the railings. The plot can’t veer too much to the left or too much to the right, because then it could fall down and implode. That would be very tragic, so there are railings. The author masks these railings but sometimes the author themselves need to hang on to them because it’s not just the reader that can lose the plot; the author does that a lot too.

Then there’s the second type of dialogue a writer encounters in their lifetime: The organic one. The ones we write and perform everyday without giving it a second thought. The one that is defined by the only real thing in this world other than a state of play. The one that is musical.

Imagine a conversation in your head. Make up a location, put two characters in it and have them take the action of conversing. What’s the first thing one of the characters will say? Hello, perhaps? Does the other one feel like they’d say Hi? Maybe the first one will sit down after that, prompting the other one to do that as well. Maybe it’s taking place in the second one’s office, so they’re behind a desk; they make a small gesture towards the chair in front of the desk before sitting down. 

Hold on. This is getting confusing now. Let’s call the one that says “Hello” Despina and the one that says “Hi” Kamil. Start from the top.

Despina enters the room, which is decorated in an official yet subdued fashion, looks at Kamil and says “Hello”. Despina stands up, says “Hi”, gestures towards the chair in front of the desk and they both sit down.

Then they exchange pleasantries. How’s the family, how’s the kids; the usual stuff. Maybe they talk about the weather, maybe not. Depends on how familiar they are to each other. Let’s say they’re meeting for the first time. They’re now taking a measure of one another through silent routines. They ask and observe, respond and consolidate. Then somebody, doesn’t matter which body, starts the real conversation. 

Kamil says, “So what do you do?”

Oh I’m studying” says Despina, “I’m doing my masters right now.”

“Oh? What about?”

“Art. Art in the city, to be specific. Do you see this blood splatter on the ground?”

Despina then points her finger to the ground. They’re at a bus station. It’s the middle of the night, there’s no one around. The bus station has a weak light hitting the pavement below and Despina is pointing to a pool of blood.

“I began a project chronicling the splatters of blood you see in city floors, because they each tell a story. I take pictures of it and try to come up with a story to match the surroundings.”

“That sounds wonderful.” says Kamil.

Does it?” asks Despina. Kamil nods, then she continues: “So what do you do?”

“Oh this and that” says Kamil, “I read and I write, that’s about all I can do.”

“What do you write?” asks Despina, looking genuinely interested.

I don’t know. That’s a tough question to answer. I’m trying to learn how to live before I figure out what I want to write.”

“And what did you come up with so far?”

“I’m afraid.”

“Of what?”

“Balance.”

“Why?”

“Because I seek balance by nature and I fear that I won’t have anything to write if I achieve it.”

“Why would that be?”

“What do you mean?”

“Balance isn’t zero. If you’re looking for zero, you’re looking for balance wrong. Balance is one minus one.”

“So you go to one extreme…”

“…and then take the other.”

“As simple as that?”

“As simple as that.”

“Good.” says Kamil, in case you’re finding it hard to follow who’s saying what.

I’m glad.” says Despina, looking back into the void.

You don’t sound glad.” responds Kamil.

Is that so?”

“Yeah.”

“I’m afraid too.”

“What scares you?”

“Walls.”

“Explain.”

“I want to go into academics, because I love learning and I love telling others what I know. But all the academics I know spend their whole lives behind walls and I’m afraid I’ll lose touch of real things.” 

“Like the pools of blood that collect on city pavements?”

“Or another thing like that, yeah.”

“Why?”

“Why what?”

“Why would you go into academics anyway? It’s the digital age, right? Everyone’s everything and nothing’s nothing; so whatever you do will end up being something. Study what you want to study, without anyone’s permission and validation; then share what you want to know with whoever you’d like to share it with.”

An expression of understanding flashed across Despina’s face. Kamil smiled. She smiled back. Without knowing or realizing, they gave each other mantras that will last their lifetimes. Then a bus comes; takes Despina, leaves Kamil behind. Kamil gets mugged. Muggers leave. Kamil’s bus finally comes and it’s suddenly the end of the story.

What happened here, what really happened here was that one night in a bus station I met a girl and we had a conversation. In this conversation she reminded me of a different way of approaching balance and I reminded her a different way of approaching academia. This conversation happened differently than the version I’ve transcribed before but the cadence of it remained the same. I could have kept that story in that official looking office or maybe made it so that one of the characters was a French revolutionary in the year 1848 and the other one is a royalist fighting to preserve the monarchy. The topics might have changed in that instance as computers weren’t invented yet; so perhaps one character could be afraid of the liberal world and the other could be afraid of taking orders from someone less divine. Doesn’t matter. As long as you get the cadence right, you can change the dressing however you like.

Because all humans make music when they talk and music is always running in the background.

Somebody says something and the other one responds within seconds, without thinking it and without thinking about it. Think about it. The syllables in each sentence are the work of millenia, whittling down the unnecessary sounds until a perfect self-explanatory lump is left. You say the word, and you say it in a way the other person can understand it on a molecular level and then thus will respond to it on a molecular level; which is to say, understand and respond to it as if it was real; as if it was pure music, because it is pure music. Because we all know how to respond to pure music. It’s ingrained in our DNA, our brain. Our sense of rhythm is what allows us to walk after all and in the end, it’s also the thing that allows us to talk.

Somebody says something and the other one responds within seconds. The writer has to think about it without thinking about it. The characters need to be finishing each other’s sentences not just with meaning, but with an overwhelming sense of unified melody and image. And as human beings, we like our music predictable and familiar with only a small alteration. Real and almost real. Not-new and new. Original and the rest.

So yes, I can’t write dialogue without hearing it first. I hear them in my head, just like you. I hear it when somebody says “Hello” to me and I almost feel obligated to say “Hi.”. Not “Sun’s not yellow, it’s chicken” . Hi. Because that’s what I heard that day and that’s what felt like the next step in this gigantic composition we’re all living in making.

Just make sure to remember. More days equal more words. Everything else is just the same.

Fishbones & a Variety of Ideas

and the night dawns upon us

catches us shelterless / and with trembling hearts

rumbling , flowing , blinding our eyes

curtain of life / blood of my blood

 /

the dew of yours, settles in / inside my lungs

and every breath of mine soak in / become your child 

a howl , most silently builds up and turns down on me 

/ sits transparently

between the sermon of he holy

and the cry of the loony

/

get down and down and down

keen to the heart and chin to the chest

maybe the last feeling of any weight / and a glimpse of your feet

all you’ve ever had / one you’d never get

Is there a postponement for eternity ?

/

Since there IS , is there any other attribution to it other than infinite ? What does limited mean other than limitless ? Can something limited really emphasize something other than what is limitless ?

Is there really any other possibility other than all the possibilities ?  What does the possibility of eternal nothing at the end mean for the ongoing now ? if eternal nothing really is then how can it be “later” ?

How can eternal nothing “come” “later” ? If it is here, now then what is this ?  

there is and there isn’t. Are there any doubts that there IS ? Can there really be any doubt on there IS ? 

 No. There can’t be any doubt that there is.          

Here are some flying fish-bones.