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The Techno Youth of Istanbul at Berlin Techno Scene: Vast Perception & COUP

Recently, we see that two collectives from Istanbul are opening up more and more space for themselves in the techno scene of Berlin. We had a pleasant interview with Umur from ‘Vast Perception’ and Berkay from ‘COUP’ on their journey. Here we go:

  • How would you introduce the “VAST Perception” and “COUP” projects to someone who is not yet aware of these projects? How would you describe yourself?

VAST Perception: In the simplest terms, we can define “VAST Perception” as a techno “music label” and community whose foundation was laid in Istanbul. We are one of the pioneering collectives of Turkey with reference to the events we had organized on the underground scene and the albums we had released for more than 5 years.

We chose the name “VAST Perception”, inspired by the wide spectrum of techno music, to create an environment where every artist walking this path with us, and every individual in our community, can freely express themselves in line with their own experiences and lives, without any restrictions or prejudices. It is one of our top priorities for everyone in our community to be able to play a gig and present their music to large audiences.

COUP: COUP is a techno-community project for us, the foundations of which were laid in Istanbul. We continue to communicate with those who listen to us through parties that started in Istanbul and are currently continuing in Berlin, and also through the broadcasts we make under the different catalogs of the label.

  • How did “VAST Perception” and “COUP” start? In what conditions were they born? How did they get to where they are today?

VAST Perception: We created VAST Perception in 2017 in line with the thoughts and purposes shared by three friends. When we were founded, there were almost no foundations in the techno scene of Turkey. The number of events was very few and there were no albums released from Istanbul. Of course, this situation had its own difficulties. First, we started to organize activities in “Temple”, a small club in Taksim, where we made our home. In addition to local artists, we hosted many well-known artists such as Michal Jablonski, Denis Rabe, and Amotik in this club. While we were doing this, COUP started to create its own audience in the club called GLOW in Taksim. It didn’t take long for the two collectives to come together. We are sure that everyone who has been in the Istanbul techno scene for a while will remember the “Mısır Apartmanı” events that followed our union. Now we have made a solid entrance to the Berlin scene. Seeing this progress that has come for a long time over the years motivates us for the future.

COUP: COUP was originally a music blog designed but not implemented by Becky FR (Berkant) in terms of its design and its concept. When a group of friends studying in undergraduate years at the Boğaziçi University could not find any space of free expression as well as any musical environment they were looking for after their Berlin adventures. Then they started to create for themselves what was not offered to them via music videos, podcasts on YouTube and exclusive parties at the beginning.

The main problems for physical gatherings at that time were to find a regularly available venue for us and other students, to make the ticket price affordable for students, and to be able to play music with the speed and hardness that we could relieve the political pressure and ‘neighborhood pressure’ we felt on us. By organizing guestlist-only events at Glow with an entrance fee of 20 TL, we created an environment for many local new DJs and producers as well as the Boğaziçi University students who could not find the rave experience they were looking for. After starting to do projects with VAST, the frequency of events, labels, and publications accelerated.

The migration of DJ Miket (Berkay) and VAST member Umur to Berlin has provided the opportunity to bring together producers and listeners who have recently moved here from Turkey. During this relocation process, the increasing recognition of labels in Europe brought the community we formed in Istanbul together with the audience in Europe for the first time this year at Club Ost for our 5th Anniversary celebrations.

  • Although “VAST Perception” and “COUP” are Istanbul-based projects, they have recently gained a place in Berlin. How did this process take place? Is this process related to the new wave of migration from Turkey to Germany?

VAST Perception: It has always been a goal and a dream for us to be able to enter the Berlin scene since we first became interested in this music. However, this was not the only reason we were able to hold events here, of course. Although the long-standing political thought in our country, which does not approve of alternative lifestyles, is one of the most important reasons. However, we cannot say that this is the only reason. Event spaces and clubs, which are already quite limited, are unfortunately managed by people who lack vision. This mentality, which is not open to any innovation, is one of the most important obstacles to the progress of the techno scene in Turkey.

Thanks to the albums we released, we had already gained an audience within the borders of Europe as both COUP and VAST, especially in Berlin. It was inevitable for us to organize an event here when we have such an audience.

In short, both the political constraints and the clubs that restricted us even more in this already limited environment motivated us extra and perhaps accelerated our entry into the Berlin scene.

If we mention the new wave of immigration, unfortunately, many of us are looking to leave the country and start a life in a new country. Berlin, on the other hand, is one of the hottest spots for many young people, especially from Turkey. Before we moved to Berlin, we had many friends who came to the events we held in Istanbul and got to know us. It makes us very happy that they are here, and we still feel their support.

COUP: Before the beginning of the migration to Europe for their members started, COUP actually listened considerably especially in Germany and France, and the releases were played by popular DJs on the radio and in the clubs. But, especially in the last five years, the political and economic situations in Turkey prompted me (Berkay) and Umur to look for the living standards we want in Germany. We were the first people in our generation regarding the community. After moving, of course, we realized that we are not the only ones who have this idea, and over time, many of our friends from the community moved from Istanbul to different countries in Europe.

Our gatherings around music of course changed at first when we moved to Berlin. We were now strangers on the dance floor and immigrants at home. However, the fact that our broadcasts were frequently listened in Europe and seeing that we can still come together in Germany after immigration, as in Istanbul, motivated us to work hard for a space where we can express ourselves.

  • You organize events both in Germany and Turkey. What kind of differences emerge when you compare these two countries in terms of organizing an artistic event? What are the challenges specific to Turkey and Germany?

VAST Perception: We regret to say that based on our events; you can see a lot of differences between the two countries. First of all, the music ban in Turkey starting after 1:00 am is one of the biggest problems. As we mentioned before, the number of clubs is very few and existing clubs are not open to innovation and progress. The techno audience in Turkey is still in evolution, there is still a long way to go. We come across a lot of people who haven’t discovered the liberating side of techno music and are only concerned about what to put in my “Instagram story”, but this is quite normal in an emerging scene.

On the other hand, the techno scene in Germany is at the point of full maturity and sets a great example for the rest of the world. You can find dozens of events all over the city every week. This is one of the most difficult aspects of the Berlin scene. The competition is at a very high level; thus, the exclusivity policies of clubs and collectives make it very difficult for us to work with the artists we want. For example, an artist playing in Berghain, unfortunately, cannot play in another club for a certain period of time. Although this forces us to work on new strategies, the fact that there are just as many people here who will appreciate the music we broadcast and play, balances these challenges quite a bit.

COUP: The biggest problem we observe in Turkey is not having enough space. The scarcity of venues and the terms of agreement for existing venues are quite restrictive for new producers and collectives. We think that this limit will push people to look for alternative solutions and perhaps lead to more creative ways. On the one hand, since the Turkish stage is still relatively small on a global scale, it is much easier to hold events with global DJs or producers than in Europe.

In Berlin, there are many venue alternatives. Also, the number of people who want to go to the events and can afford it are great. Accordingly, booking of a globally popular artist is very difficult due to ‘exclusive’ deals and the competition. The inclusion of the ‘awareness’ team, which has been applied recently in the construction of safe areas, is a practice that can set an example for us in Turkey.

  • Last month, you organized a successful 5th birthday party at one of Berlin’s large clubs. Do you plan to organize similar-sized parties in similar-sized clubs in the future?

VAST Perception: We’ve already started planning next year’s events. You can be sure that we will share new dates with you soon. We also aim to organize events in cities such as Budapest, Paris, or Moscow, where the music we broadcast reaches a significant audience after obtaining a solid place in the Berlin scene.

COUP: The Age 5 party reminded us of socializing around rave culture actually still gives so much joy. We think we should get together more often next year after seeing that our lives, have been swept away by the immigration wave, actually meet at similar points; being able to jointly own the space created by the DJs and producers who try to rebuild their lives around music in Germany; and in addition the excitement of coming together with European listeners, which we could only touch digitally before, at the club. 

  • What kind of interactions did the projects create in your close circles? What kind of energy did they release around them?

VAST Perception: At the end of the day, one of the things that make us the happiest is seeing the friendships and even love that develop around our activities. We enjoy being in an environment where we all feed off each other in a positive way, exchanging ideas, and producing collective products. These create a real sense of community in us and enable us to do our job with pleasure.


COUP: As the projects brought us together during the years when we felt the most locked in the best years of our youth, they greatly transformed the people involved and human relations around techno and rave culture. One of our favorite stories is that Spectral Radio and Pravus (Basak and Ayberk), who also played at the COUP parties in Istanbul and our fifth-anniversary party, met at the first events we organized together in Mısır Apartment. They currently live together in Hamburg and are married 🙂

  • Any last words?

VAST Perception: The techno scene of Turkey is very open to progress, the simplest indication of this is that many new collectives have started to appear on the scene. Many collectives bring with them fierce competition. We would like to emphasize that if we can focus on the inclusive, sharing, and entertaining aspects of techno and music, as in the example of “Vast” and “Coup”, our scene can reach good levels.

@vastperception
@coupprojekt

Interview: Tevfik Hürkan Urhan
Translation: Tevfik Hürkan Urhan

A Surreal Journey from Taipei to Berlin with Denny Yang: Layer by Layer

As a migrant artist, can you explain how migrating from Taipei to Berlin affected your art? What kind of struggles construct your artistic identity in Berlin?

My artwork has evolved along with my personal growth, Taipei has given me enough comfort to ground me, and the diversity of Berlin has inspired me to take a more intense stylistic journey.

What were the emotions and feelings that initially encouraged you to practice your art? Why did you choose drawing as the medium? How do you feel while drawing? How do you reflect this in your art?

I was not very good at socializing when I was a child. I always drew quietly somewhere alone. By drawing, I created stories in the imaginary world and presented them on paper. It made my young mind calm, joyful, and not alone.

As for why I chose drawing as the medium, I think it feels very steady and stable… I always describe my creative process as weaving, stacking lines layer by layer, which gives me a lot of sense of security.

One thing I find very interesting is that I often meditate during the drawing process, as if my physical body is working, but my consciousness is traveling in different dimensions. I visualize the messages I received, then sketch them down, so each piece of work is a small journey for me.

How do you describe the aesthetic relationship between Berlin, drawing, and yourself?

Berlin has given me a broader vision, taking my wild and unconstrained creations further, to messier places. At the same time, I am constantly discovering a new, different self.

Which artists did play essential roles in the formation of your artist identity? Which art movements did have a significant impact on your art?

I’m honestly very bad at remembering names… and I haven’t had any courses on fine art concepts or even art history.

If I had to say… I think surrealism influenced me the most, I love Dali’s pencil sketches and I’m also a big fan of Japanese manga artist Q Hayashida.

Can you tell us what inspires and drives you to do your art?

I feel that language is what limits each other’s ability to communicate, believe me, my Sun and Mercury are both in Libra, so communication is very important to me…but language creates many distinctions and all kinds of misunderstandings. I think that images are a gentle way of communication. Works can be appreciated, understood, shared, and discussed, and even stimulate imagination. This is the main force that drives me to continue drawing.

Denny Yang

@dennyang3000

Interview: Tevfik Hürkan Urhan

KIWINA Production // at the intersection of Sound and Visual

Three years ago, a few friends in Ankara could not fit into the house they were living in back then and then they started to search for a new space. Being aware of the beauty of collective production, these friends, who have already done amazing works, called themselves “Kiwina”.

Kiwina is a mixed workshop, its door is open to anyone who wants to produce. The range of materials and production tools is wide, but still run by people who are more into digital workshops than traditional workshops. Stages are set up for online concerts, shows and programs are being recorded and projection mapping works are carried out. They are being consulted for technical support by productive artists who wish to share their works. Most recently, at “Art Ankara”, they were demonstrating their digital and computer-aided works and the potential of these works to Ankara art community, as you would remember, we had a little getaway to Art Ankara in the last issue.

What else is going on in their workshop? They made us such a beautiful video for us to get to know them better. Be sure to watch, because our relationship with them will continue for a veeery long time.

a Lyric for Dreams

Dreams… Our stories, encrypted in our own language, eternal.

They are the raw materials and places where symbols, archetypes, rituals are processed in the waters of the deep unconscious, voiding time and space.

How similar are dreams and mythological narratives? As seers we become involved in our own inner pattern in some way. Outside of our daily mind conversations, dreams should not necessarily be proven or understood. Meaning shows the language that the seer will identify the moment of connection.

Many ancient cultures and civilizations have dealt with dream language with different dimensions outside of today’s perspective.

Toltec scholars handle dreams as both a tool of prophecy and a journey into one’s own inner change. Keeping a dream diary is the only way to decipher a person’s own visionary language.

In Sufi literature, the realm of dreams is defined as the realm of “misal”, which is between the realm of spirits and the realm of matter, where the originals of all beings exist before their appearance and material forms. It is seen as a guide to expand consciousness.

Aborigines speak of that unique time, ‘dream time’, when every force in creation is intertwined. They believe that all creation is inside an egg, everything will be together until the day that whole creation would be scattered. That’s why dreams are a message from the primal and the source.

The dreamer works like a messenger.

Being an observer and a messenger of our own dreams is one of the oldest ways of knowing the self. 

When the judgements of the word is set on fire, at the end of the words;

Is where the road begins.

He said “The moment just before a dream is like the face of death.”

*made out of silence

Last night, a dream that declared its uniqueness came into my vision.

I was stuck in this exemplary world.

With seven people.

There were two familiar faces with me. Manas and Gül.

Those with whom I shared the dream could no longer hold on to the patience to cross this realm. We were all searching for that person who was the only answer to getting out the way we came through the door.

“Silentium incarnatum…*

We were repeating these words like a refrain that we spoke by heart.

“Silentium incarnatum”

The question of who or what he meant had already left our insane minds. We used to remember, forget and dream.

The one who remained awake was trying to bring the other to himself. We were on a rotating watch. Everything we heard and saw was constantly taking shape. Many realities were pulling us in.

So which one was it? What was the truth?

We were exhauseted, then suddenly 7 people appeared from afar that we we not sure if they were also a part of the game. Their steps were dignified, their clothes were of shiny fabric. Their faces wore a hidden smile.

With a strange sincerity, we all seemed to get sober at once. They bow their heads towards us;

“Greetings, Travelers. Come! What you seek is behind us”

We walked steplessly towards them. When we arrived, a floating window emerged in the corner of the realm.

They invited us with their hands, as if signaling us to look. Without questioning, we moved towards the window curiously.

There was darkness inside.

A black cover.

We couldn’t see anything.

“Is this a game too?”

One of the men raised his head.

“You need to try to know”

It was obviously not meant to look inside.

We had to step up. I found the courage to take the first step on a whim.

The only light inside was coming from a 9-step staircase climbing up.

There was a woman at the top of the marble stairs whose head was covered with a long veil, whose face we could not clearly see. He called out to the men who brought us.

“Ambassadors. Awaken the light.”

All candles were lit. It was as if the sky had descended into the room. The fire was dancing in different directions above the candle. It was as if the flames had life and were chatting with each other. With admiring eyes, we forgot our reason for being there, and we were again immersed in the watching. Candle flames drew on all the mystery of our place.

The woman called the ambassadors with a deep voice.

“Wake the sevens up too.”

The ambassadors who brought us here gracefully leaded us.

“Here you go. This is the person you are looking for.”

For a moment, we seemed to gather our energy. But Gül’s eyes were still fixed on the light playing in the room. Suddenly Manas rushed forward. He put his hand on his chest and bowed first.

“Greetings… We have come from long roads and far lands. We were looking for you, for we have been told that you have the key. Please. Tell us about this game.

Where are we? Whose dream are we in?”

The silk cover on his veiled head fell off. His face had unforgettable features. An angular face. His fierce night-colored eyes were burning us. Her red hair was resembling clouds at sunset. His eyes were touching us as if they had long, thin fingers.

“This realm is made of the word with which the mirror is glazed.

You don’t speak here, what has to be spoken, speaks itself.”

Manas collapsed to the ground in an instant.

“How do we wake up from this dream? Please!”

“This realm; It shows not what is, but what is being signified.

See what’s pointed!

The wind will carry the rest by blowing into your consciousness. Dreams will show the snake approaches to the apple, and what lies behind all.

Just look and see!”

He took a step down on to the one below.

In ancient Egyptian civilizations, the place of dreams was so precious that it was believed that the person who could no longer remember his dreams or walk under the sun was cut off from his soul. For 7 nights, he would be put to sleep under the stars, and he would be put to sleep under the stars. Every morning the priest would come to that person and take note of what he remembered from his dreams. After the comments, he would write a nutritional diet suitable for him.

According to shamanic culture, we travel between different dream bodies and the frequencies that make up the world. The piece that remains in our memory when we return is the message of comprehension that sticks to our soul. We brought with us a piece of the universe and the message of the door we crossed.

There is a common view that unites each;

‘Dream and truth go hand in hand.’

The unfamiliar with his dreams seems unlikely to grasp the world he lives in and interprets.

fanifesto

The night lifts people up, I know

Mortal…

you are breaking

You have fallen

when all crumbled, I became the child inside you.

Lift my head off the pillow

I’ve been the flesh covered with words

You knew!

Silence is older than words

Ancient than the mountains…

Your wandering eye hit the roads

To far far away lands…

Which you always knew close to yourself.

If you have been a drop

At that exact moment!

Into the charm of the night,

Your seal would be broken with my lips.

With the ash-skinned horses of your desert

My word would wake the green-eyed morning breeze up.

Then the dream appeared

The sound of water…

You asked!

Where is the truth?

Only if you come out of the shadow of the corridor;

From the blue you see,

with a superficial devotion

If you rise from the iron curtain into the deep

Possible..!

Now half naked across the sand, You!

a grace.

Alive and sharp like a sword…

How many dragons did you fight in the house of darkness?

Then with a glance…

And with a breathless sentence you called to the sky;

-Maybe it was me,

It’s me, myself pushing me

and wherever I fell, I was me again…

You woke up!

Your minor nobility.

You heard the sound.

-The ones, who are afraid of what they have accepted before!

I’ll take the whole night,

Part of the evening,

If you walk, surely,

I will accompany.

This image; nature and human,

It’s a seal in my heart,

Still afraid to understand.

This is the dream.

Hear…

So you stayed silent,

Then you got it.

You said “this is a dream”

You stopped.

Time will come and people will understand.

Things in dreams are nor a start

neither the last!

If you annihilate you.

Secret starts maybe with your name.

Do you hear me

Now hold on to your existence and get out of that well…

Fertility of the night,

Join its endless lips

Let’s meet in dreams…

Gözde Baş

Translation from Turkish Original: İlkin Taşdelen

Forgotten by the Day by Barış Pekçağlıyan

Forgotten by the Day is a series formed by questioning the idea of identity in the mind between the mental states of dreams, and waking life. Mostly formed by portraits inspired by dream characters, it is a visual journey that explores these characters through personal experiences, by observing dreams of the self and the others, manipulating space and time by using tangible devices, altering the human body and its surroundings in waking life.

“A dream is a microscope through which we look at the hidden occurrences in our soul.”

Erich Fromm

ZAMANALTI: a podcast theatre

I can’t write dialogue without hearing it first. I’ll cop to that right here and now. 

But to be fair, I can’t make dialogue without hearing it first either.

I don’t know what it means to write. I’ve started identifying myself as a writer way before I understood what writing means. Many sharp and clever people wrote many sharp and clever pieces of great writings on writing but failed to answer the biggest question of our techno-modern age: In an era where everybody writes something to someone or on somewhere every day, what makes a writer a writer and not like everybody else?

It’s perhaps difficult to answer without first understanding what exactly it is that writers write. Writers write. That’s the golden rule. Writers, or poets too for that matter; write down sentences like “This world will grow cold one day”. And they will remind you that it won’t even be like a lump of ice or a cloud of gas, it will roll away like an empty walnut in the endless pitch black. 

Not even like a lump of ice or a cloud of gas; like an empty walnut it will roll away in the endless pitch black.

I don’t remember when I first read this sentence. The great Turkish poet Nazım Hikmet wrote it down in 1948 while imprisoned. It served as the last verse of his three year long poem called On Living. Living, said Hikmet, is no joking matter. It needs to be lived with utmost sincerity. Like a squirrel, Hikmet said. 

He actually said: “like a squirrel”. Imagine a thing like that.

I think about this sentence, that is to say; the “This world will grow cold one day” line, at least once a month. Once a month, out of nowhere, this sentence will pop up in my head fully formed and ready to go. This world will grow cold one day. Now that I’ve relayed it, it will pop up in your head as well. Because it’s true. This world will grow cold one day and it won’t even be like a lump of ice or a cloud of gas; it will roll away like an empty walnut in the endless pitch black. 

I’m willing to bet anything I own on the fact that the first person to hear that line was Hikmet himself.

Because writers write and writers write what they know. No writer, alive or dead; has ever put to paper something that never existed. You can try it, God knows Shakespeare certainly did; but all you’ll ever come close to achieving is giving an abstract concept a solid name. You can’t make up an emotion. You can’t conceive movements that haven’t been taken. You can’t have your character say something you haven’t heard before. So by using this logic, we can come to the simple conclusion staring at us in the face: Writers write, yes; but before any of all that, they sit down and observe.

They observe the heartbreak and the pain, the pangs of feeling unwanted and the scorns of being hunted; the simplicity of seeing something beautiful for the first time and the hollowness of realizing you’ll never reach it. Writers take a look, a real look at all these things that pile up beneath the eyeball and then they just try to match these to words they already know, words that have been taught, passed down from generation to generation. None of these little phrases are original and because language is a social art; and none of them can ever be fully original as they need to be understood. So writers then try to trick the reader into thinking they’re reading something new by combining the original observation with thoroughly unoriginal phrases and tropes, lengthening out a single strand of life into an alternate reality that looks a lot like ours but is not ours and will never be fully ours. Then somebody else comes along, takes the derivative originality presented by the author and having been convinced by the author themselves that this is new, they take and make it into something not-new, until the not-new is drowning in the not-old so much that it starts looking like new once again.

If this is confusing, just know that I’m trying to explain what I understood when I first read If On a Winter’s Night a Traveller by Italo Calvino in a couple of paragraphs. It was a book about writing, and reading, and books, and readers. It was a book that contained books and non-books about the act of reading, writing and even owning a book. It was a book that understood there are no original books and by understanding that, became dangerously close to becoming an original book until you read and you realize that it wasn’t the author that was making it original; it was you, the named main character of the book, as “You”, as the reader is always just “you” and nothing more.

I’m trying to say that writers write what they know and what they know is other books, so writers write the same thing over and over again. Until, that is, they hit dialogue.

Dialogue is something else. There are two types of dialogue any writer will ever hope to write. One is the fake one. The fugazi, the airball. It’s just the dialogue that needs to happen for the plot to move forward. These types of dialogues are called “exposition” sometimes by people in the know about the terms of things and they do what they advertise they are going to: They expose the railings. The plot can’t veer too much to the left or too much to the right, because then it could fall down and implode. That would be very tragic, so there are railings. The author masks these railings but sometimes the author themselves need to hang on to them because it’s not just the reader that can lose the plot; the author does that a lot too.

Then there’s the second type of dialogue a writer encounters in their lifetime: The organic one. The ones we write and perform everyday without giving it a second thought. The one that is defined by the only real thing in this world other than a state of play. The one that is musical.

Imagine a conversation in your head. Make up a location, put two characters in it and have them take the action of conversing. What’s the first thing one of the characters will say? Hello, perhaps? Does the other one feel like they’d say Hi? Maybe the first one will sit down after that, prompting the other one to do that as well. Maybe it’s taking place in the second one’s office, so they’re behind a desk; they make a small gesture towards the chair in front of the desk before sitting down. 

Hold on. This is getting confusing now. Let’s call the one that says “Hello” Despina and the one that says “Hi” Kamil. Start from the top.

Despina enters the room, which is decorated in an official yet subdued fashion, looks at Kamil and says “Hello”. Despina stands up, says “Hi”, gestures towards the chair in front of the desk and they both sit down.

Then they exchange pleasantries. How’s the family, how’s the kids; the usual stuff. Maybe they talk about the weather, maybe not. Depends on how familiar they are to each other. Let’s say they’re meeting for the first time. They’re now taking a measure of one another through silent routines. They ask and observe, respond and consolidate. Then somebody, doesn’t matter which body, starts the real conversation. 

Kamil says, “So what do you do?”

Oh I’m studying” says Despina, “I’m doing my masters right now.”

“Oh? What about?”

“Art. Art in the city, to be specific. Do you see this blood splatter on the ground?”

Despina then points her finger to the ground. They’re at a bus station. It’s the middle of the night, there’s no one around. The bus station has a weak light hitting the pavement below and Despina is pointing to a pool of blood.

“I began a project chronicling the splatters of blood you see in city floors, because they each tell a story. I take pictures of it and try to come up with a story to match the surroundings.”

“That sounds wonderful.” says Kamil.

Does it?” asks Despina. Kamil nods, then she continues: “So what do you do?”

“Oh this and that” says Kamil, “I read and I write, that’s about all I can do.”

“What do you write?” asks Despina, looking genuinely interested.

I don’t know. That’s a tough question to answer. I’m trying to learn how to live before I figure out what I want to write.”

“And what did you come up with so far?”

“I’m afraid.”

“Of what?”

“Balance.”

“Why?”

“Because I seek balance by nature and I fear that I won’t have anything to write if I achieve it.”

“Why would that be?”

“What do you mean?”

“Balance isn’t zero. If you’re looking for zero, you’re looking for balance wrong. Balance is one minus one.”

“So you go to one extreme…”

“…and then take the other.”

“As simple as that?”

“As simple as that.”

“Good.” says Kamil, in case you’re finding it hard to follow who’s saying what.

I’m glad.” says Despina, looking back into the void.

You don’t sound glad.” responds Kamil.

Is that so?”

“Yeah.”

“I’m afraid too.”

“What scares you?”

“Walls.”

“Explain.”

“I want to go into academics, because I love learning and I love telling others what I know. But all the academics I know spend their whole lives behind walls and I’m afraid I’ll lose touch of real things.” 

“Like the pools of blood that collect on city pavements?”

“Or another thing like that, yeah.”

“Why?”

“Why what?”

“Why would you go into academics anyway? It’s the digital age, right? Everyone’s everything and nothing’s nothing; so whatever you do will end up being something. Study what you want to study, without anyone’s permission and validation; then share what you want to know with whoever you’d like to share it with.”

An expression of understanding flashed across Despina’s face. Kamil smiled. She smiled back. Without knowing or realizing, they gave each other mantras that will last their lifetimes. Then a bus comes; takes Despina, leaves Kamil behind. Kamil gets mugged. Muggers leave. Kamil’s bus finally comes and it’s suddenly the end of the story.

What happened here, what really happened here was that one night in a bus station I met a girl and we had a conversation. In this conversation she reminded me of a different way of approaching balance and I reminded her a different way of approaching academia. This conversation happened differently than the version I’ve transcribed before but the cadence of it remained the same. I could have kept that story in that official looking office or maybe made it so that one of the characters was a French revolutionary in the year 1848 and the other one is a royalist fighting to preserve the monarchy. The topics might have changed in that instance as computers weren’t invented yet; so perhaps one character could be afraid of the liberal world and the other could be afraid of taking orders from someone less divine. Doesn’t matter. As long as you get the cadence right, you can change the dressing however you like.

Because all humans make music when they talk and music is always running in the background.

Somebody says something and the other one responds within seconds, without thinking it and without thinking about it. Think about it. The syllables in each sentence are the work of millenia, whittling down the unnecessary sounds until a perfect self-explanatory lump is left. You say the word, and you say it in a way the other person can understand it on a molecular level and then thus will respond to it on a molecular level; which is to say, understand and respond to it as if it was real; as if it was pure music, because it is pure music. Because we all know how to respond to pure music. It’s ingrained in our DNA, our brain. Our sense of rhythm is what allows us to walk after all and in the end, it’s also the thing that allows us to talk.

Somebody says something and the other one responds within seconds. The writer has to think about it without thinking about it. The characters need to be finishing each other’s sentences not just with meaning, but with an overwhelming sense of unified melody and image. And as human beings, we like our music predictable and familiar with only a small alteration. Real and almost real. Not-new and new. Original and the rest.

So yes, I can’t write dialogue without hearing it first. I hear them in my head, just like you. I hear it when somebody says “Hello” to me and I almost feel obligated to say “Hi.”. Not “Sun’s not yellow, it’s chicken” . Hi. Because that’s what I heard that day and that’s what felt like the next step in this gigantic composition we’re all living in making.

Just make sure to remember. More days equal more words. Everything else is just the same.

I can’t write dialogue without hearing it first. I’ll cop to that right here and now. 

But to be fair, I can’t make dialogue without hearing it first either.

I don’t know what it means to write. I’ve started identifying myself as a writer way before I understood what writing means. Many sharp and clever people wrote many sharp and clever pieces of great writings on writing but failed to answer the biggest question of our techno-modern age: In an era where everybody writes something to someone or on somewhere every day, what makes a writer a writer and not like everybody else?

It’s perhaps difficult to answer without first understanding what exactly it is that writers write. Writers write. That’s the golden rule. Writers, or poets too for that matter; write down sentences like “This world will grow cold one day”. And they will remind you that it won’t even be like a lump of ice or a cloud of gas, it will roll away like an empty walnut in the endless pitch black. 

Not even like a lump of ice or a cloud of gas; like an empty walnut it will roll away in the endless pitch black.

I don’t remember when I first read this sentence. The great Turkish poet Nazım Hikmet wrote it down in 1948 while imprisoned. It served as the last verse of his three year long poem called On Living. Living, said Hikmet, is no joking matter. It needs to be lived with utmost sincerity. Like a squirrel, Hikmet said. 

He actually said: “like a squirrel”. Imagine a thing like that.

I think about this sentence, that is to say; the “This world will grow cold one day” line, at least once a month. Once a month, out of nowhere, this sentence will pop up in my head fully formed and ready to go. This world will grow cold one day. Now that I’ve relayed it, it will pop up in your head as well. Because it’s true. This world will grow cold one day and it won’t even be like a lump of ice or a cloud of gas; it will roll away like an empty walnut in the endless pitch black. 

I’m willing to bet anything I own on the fact that the first person to hear that line was Hikmet himself.

Because writers write and writers write what they know. No writer, alive or dead; has ever put to paper something that never existed. You can try it, God knows Shakespeare certainly did; but all you’ll ever come close to achieving is giving an abstract concept a solid name. You can’t make up an emotion. You can’t conceive movements that haven’t been taken. You can’t have your character say something you haven’t heard before. So by using this logic, we can come to the simple conclusion staring at us in the face: Writers write, yes; but before any of all that, they sit down and observe.

They observe the heartbreak and the pain, the pangs of feeling unwanted and the scorns of being hunted; the simplicity of seeing something beautiful for the first time and the hollowness of realizing you’ll never reach it. Writers take a look, a real look at all these things that pile up beneath the eyeball and then they just try to match these to words they already know, words that have been taught, passed down from generation to generation. None of these little phrases are original and because language is a social art; and none of them can ever be fully original as they need to be understood. So writers then try to trick the reader into thinking they’re reading something new by combining the original observation with thoroughly unoriginal phrases and tropes, lengthening out a single strand of life into an alternate reality that looks a lot like ours but is not ours and will never be fully ours. Then somebody else comes along, takes the derivative originality presented by the author and having been convinced by the author themselves that this is new, they take and make it into something not-new, until the not-new is drowning in the not-old so much that it starts looking like new once again.

If this is confusing, just know that I’m trying to explain what I understood when I first read If On a Winter’s Night a Traveller by Italo Calvino in a couple of paragraphs. It was a book about writing, and reading, and books, and readers. It was a book that contained books and non-books about the act of reading, writing and even owning a book. It was a book that understood there are no original books and by understanding that, became dangerously close to becoming an original book until you read and you realize that it wasn’t the author that was making it original; it was you, the named main character of the book, as “You”, as the reader is always just “you” and nothing more.

I’m trying to say that writers write what they know and what they know is other books, so writers write the same thing over and over again. Until, that is, they hit dialogue.

Dialogue is something else. There are two types of dialogue any writer will ever hope to write. One is the fake one. The fugazi, the airball. It’s just the dialogue that needs to happen for the plot to move forward. These types of dialogues are called “exposition” sometimes by people in the know about the terms of things and they do what they advertise they are going to: They expose the railings. The plot can’t veer too much to the left or too much to the right, because then it could fall down and implode. That would be very tragic, so there are railings. The author masks these railings but sometimes the author themselves need to hang on to them because it’s not just the reader that can lose the plot; the author does that a lot too.

Then there’s the second type of dialogue a writer encounters in their lifetime: The organic one. The ones we write and perform everyday without giving it a second thought. The one that is defined by the only real thing in this world other than a state of play. The one that is musical.

Imagine a conversation in your head. Make up a location, put two characters in it and have them take the action of conversing. What’s the first thing one of the characters will say? Hello, perhaps? Does the other one feel like they’d say Hi? Maybe the first one will sit down after that, prompting the other one to do that as well. Maybe it’s taking place in the second one’s office, so they’re behind a desk; they make a small gesture towards the chair in front of the desk before sitting down. 

Hold on. This is getting confusing now. Let’s call the one that says “Hello” Despina and the one that says “Hi” Kamil. Start from the top.

Despina enters the room, which is decorated in an official yet subdued fashion, looks at Kamil and says “Hello”. Despina stands up, says “Hi”, gestures towards the chair in front of the desk and they both sit down.

Then they exchange pleasantries. How’s the family, how’s the kids; the usual stuff. Maybe they talk about the weather, maybe not. Depends on how familiar they are to each other. Let’s say they’re meeting for the first time. They’re now taking a measure of one another through silent routines. They ask and observe, respond and consolidate. Then somebody, doesn’t matter which body, starts the real conversation. 

Kamil says, “So what do you do?”

Oh I’m studying” says Despina, “I’m doing my masters right now.”

“Oh? What about?”

“Art. Art in the city, to be specific. Do you see this blood splatter on the ground?”

Despina then points her finger to the ground. They’re at a bus station. It’s the middle of the night, there’s no one around. The bus station has a weak light hitting the pavement below and Despina is pointing to a pool of blood.

“I began a project chronicling the splatters of blood you see in city floors, because they each tell a story. I take pictures of it and try to come up with a story to match the surroundings.”

“That sounds wonderful.” says Kamil.

Does it?” asks Despina. Kamil nods, then she continues: “So what do you do?”

“Oh this and that” says Kamil, “I read and I write, that’s about all I can do.”

“What do you write?” asks Despina, looking genuinely interested.

I don’t know. That’s a tough question to answer. I’m trying to learn how to live before I figure out what I want to write.”

“And what did you come up with so far?”

“I’m afraid.”

“Of what?”

“Balance.”

“Why?”

“Because I seek balance by nature and I fear that I won’t have anything to write if I achieve it.”

“Why would that be?”

“What do you mean?”

“Balance isn’t zero. If you’re looking for zero, you’re looking for balance wrong. Balance is one minus one.”

“So you go to one extreme…”

“…and then take the other.”

“As simple as that?”

“As simple as that.”

“Good.” says Kamil, in case you’re finding it hard to follow who’s saying what.

I’m glad.” says Despina, looking back into the void.

You don’t sound glad.” responds Kamil.

Is that so?”

“Yeah.”

“I’m afraid too.”

“What scares you?”

“Walls.”

“Explain.”

“I want to go into academics, because I love learning and I love telling others what I know. But all the academics I know spend their whole lives behind walls and I’m afraid I’ll lose touch of real things.” 

“Like the pools of blood that collect on city pavements?”

“Or another thing like that, yeah.”

“Why?”

“Why what?”

“Why would you go into academics anyway? It’s the digital age, right? Everyone’s everything and nothing’s nothing; so whatever you do will end up being something. Study what you want to study, without anyone’s permission and validation; then share what you want to know with whoever you’d like to share it with.”

An expression of understanding flashed across Despina’s face. Kamil smiled. She smiled back. Without knowing or realizing, they gave each other mantras that will last their lifetimes. Then a bus comes; takes Despina, leaves Kamil behind. Kamil gets mugged. Muggers leave. Kamil’s bus finally comes and it’s suddenly the end of the story.

What happened here, what really happened here was that one night in a bus station I met a girl and we had a conversation. In this conversation she reminded me of a different way of approaching balance and I reminded her a different way of approaching academia. This conversation happened differently than the version I’ve transcribed before but the cadence of it remained the same. I could have kept that story in that official looking office or maybe made it so that one of the characters was a French revolutionary in the year 1848 and the other one is a royalist fighting to preserve the monarchy. The topics might have changed in that instance as computers weren’t invented yet; so perhaps one character could be afraid of the liberal world and the other could be afraid of taking orders from someone less divine. Doesn’t matter. As long as you get the cadence right, you can change the dressing however you like.

Because all humans make music when they talk and music is always running in the background.

Somebody says something and the other one responds within seconds, without thinking it and without thinking about it. Think about it. The syllables in each sentence are the work of millenia, whittling down the unnecessary sounds until a perfect self-explanatory lump is left. You say the word, and you say it in a way the other person can understand it on a molecular level and then thus will respond to it on a molecular level; which is to say, understand and respond to it as if it was real; as if it was pure music, because it is pure music. Because we all know how to respond to pure music. It’s ingrained in our DNA, our brain. Our sense of rhythm is what allows us to walk after all and in the end, it’s also the thing that allows us to talk.

Somebody says something and the other one responds within seconds. The writer has to think about it without thinking about it. The characters need to be finishing each other’s sentences not just with meaning, but with an overwhelming sense of unified melody and image. And as human beings, we like our music predictable and familiar with only a small alteration. Real and almost real. Not-new and new. Original and the rest.

So yes, I can’t write dialogue without hearing it first. I hear them in my head, just like you. I hear it when somebody says “Hello” to me and I almost feel obligated to say “Hi.”. Not “Sun’s not yellow, it’s chicken” . Hi. Because that’s what I heard that day and that’s what felt like the next step in this gigantic composition we’re all living in making.

Just make sure to remember. More days equal more words. Everything else is just the same.

Fishbones & a Variety of Ideas

and the night dawns upon us

catches us shelterless / and with trembling hearts

rumbling , flowing , blinding our eyes

curtain of life / blood of my blood

 /

the dew of yours, settles in / inside my lungs

and every breath of mine soak in / become your child 

a howl , most silently builds up and turns down on me 

/ sits transparently

between the sermon of he holy

and the cry of the loony

/

get down and down and down

keen to the heart and chin to the chest

maybe the last feeling of any weight / and a glimpse of your feet

all you’ve ever had / one you’d never get

Is there a postponement for eternity ?

/

Since there IS , is there any other attribution to it other than infinite ? What does limited mean other than limitless ? Can something limited really emphasize something other than what is limitless ?

Is there really any other possibility other than all the possibilities ?  What does the possibility of eternal nothing at the end mean for the ongoing now ? if eternal nothing really is then how can it be “later” ?

How can eternal nothing “come” “later” ? If it is here, now then what is this ?  

there is and there isn’t. Are there any doubts that there IS ? Can there really be any doubt on there IS ? 

 No. There can’t be any doubt that there is.          

Here are some flying fish-bones.

Babylon Urban Gardens

What do you mean by “urban gardening”?

When we say urban gardening, we mean exactly what is said. What we understand from words. The combination of urban and gardening.

Although urban gardening seems to be a recently popular concept, its history goes back a long way. Hanging Gardens of Babylon can be considered an important example of an urban garden in terms of constituting the first example of the roof garden. Hevsel Gardens, which lie on the banks of the Tigris river and next to the Diyarbakır Castle, are another important example of urban gardens, with a history dating back to seven thousand years, as well as continuing agriculture today. Of course, while talking about urban gardening, we can talk about thousands of years ago, but the history of modern cities is not that old. The transformation of cities into gigantic concrete and cement forests and the transformation of people into crowds of people living with the mechanical ticks of the clock, far from the fluid rhythm and natural cycles, in these concrete and cement piles, begins with the industrial revolution.

When we consider nowadays, more than half of the world’s population lives in cities. The magnificent urban life, portrayed by the mass media and turned into a magical dream for the people living in the countryside, unfortunately, is far from the way they are portrayed. For most of the people living in cities, except for a small minority privileged economically and socially, it means a serious struggle to survive. Life becomes a pendulum swinging between these two extremes for people who work to meet their basic needs in order to survive. On the one hand, they work most of their time; on the other hand, they hope to take advantage of fast recreational vehicles or the ancient teachings of Eastern cultures to get away from the stress they experience while working in their remaining time. Unfortunately, most people do not have the opportunity to make an effort beyond being swept from one end to the other until the moment of death, while the pendulum swings in the chaos of life. When viewed from the outside, cities seem like an ocean of endless opportunities; however, they cannot go beyond an offering of human life whose boundaries are defined and bordered by angled lines for the people living in them.

I think we can think of urban gardening as an effort to contact nature and its fluid rhythm within the very center of cities in which we are isolated by the mechanical life the city obliges us to live.

When and how did you start this project of “urban gardening”?

The pursuit of urban gardening started for me after a long period of depression when I did not want to engage in any sphere of life and life itself became meaningless. The period I mentioned was a period when I had no desire for life, and had a very poor appetite for life. I could not feel the slightest urge to make an effort, let alone try to get out of this mood. I was also aware that I could not go on with that mood any longer.

I started working as a waiter in a café with the support of a friend and with the suggestion that it would be good to have an occupation. My time had become a little more flowable but working in a cafe didn’t make much difference in my mood. Another friend of mine that I encountered in the same period suggested renting a house together and our search for a house started. Fortunately, the idea of ​​urban gardening came into being spontaneously when he found a flat with a terrace suitable for dealing with gardening.

Actually, my engagement in urban gardening started as a result of many coincidences for me. I thought that the feeling of being stuck after two years of being draft dogger for compulsory military service also contributed to my depressed mood. Accordingly, during the time we rent the flat, I thought that being a student again would make my life a little easier in terms of not only delaying compulsory military service issues legally but also making it simpler to answer the question “what are you doing?” as “I am a student” instead of faltering. So, I intended to do my master’s degree. Then I started applying to many different departments without a specific target about its focus. During this application process, I learned that there is a department called “garden plants” or “horticulture” and then I canceled all my other applications and focused on the Horticulture department. Gardening, both a vital occupation and an academic pursuit, came into my life this way two and a half years ago.

Which intentions and purposes did lead you to start urban gardening?

Getting out of the depressing cycles of cities and establishing a life in the countryside is getting more and more on people’s agenda. The situation is similar for me and the people around me. For many years, we have been talking about what kind of life we ​​dream of and where. Although some of us have taken small steps for this, for most of us, these conversations are a declaration of intent for the future or the sharing of a dream that starts with “oh I wish …”. It seems that the search for a life away from the cities will become more widespread, especially for people who are deprived of the social opportunities offered by the cities due to the effect of the pandemic. However, it would be very optimistic to think that there will be a significant decrease in the population of the city in the near future as a result of this search, and even a decrease in the rate of increase.

Industrialization and urbanization continue at full speed. Nevertheless, I do not think that the lives of small and large communities in rural areas alone will be sufficient to change this course. From what I have said, it should not be understood that I consider the efforts of people who have devoted their entire lives to the search and construction of an alternative life in the countryside to be worthless, on the contrary, I consider it very valuable but not enough. If we want to deviate from the ecological apocalypse route that we are heading at full speed, this will only happen through the social, cultural, and economic paradigm breaks we will create in the flow of urban life. People migrating from the city to the countryside and establishing self-sufficient lives there is just one of these breaks. What drove me to urban gardening is the question “is it possible to create another break in the mechanical rhythm of urban life within the city?”.

What kind of reactions did you receive from your social circles? Do you have people you work with?

One of the biggest benefits of this process for me was that it brought a new dimension to our relationship with my mother, we developed a master-apprentice relationship. For many years, my mother tried to create a garden within her limited means wherever she lived. She used to grow tomatoes and peppers in charcoal sacks, and greens in ice cream pots. Every time I went home, some fresh tomatoes and strawberries she kept waiting for me would be ready for sure. But since I did not have any interest in gardening at that time, I stayed quite far from my mother’s pursuit. When I intended to set up a garden myself, this distant stance became a great regret about the past. I think that the most valuable knowledge about plants in particular comes from experience, and I’m sorry that I missed some of the opportunity to benefit from my mother’s experience, which is a treasure in this respect.

At the beginning of spring, we worked with my mother during the establishment of the garden. More precisely, I apprenticed my mother. In addition to the experience I got from my mother, it was also so much fun to deal with the garden day and night for a week -there were not many activities that we have been doing together as a mother and child for years.

As a habit from my university student years, I pursue any occupation with other people through a collective structure. For this reason, I had the intention to bring a collective structure to urban gardening through a formation called Babylon Urban Gardens. But I cannot say that I have made much progress in this area yet. Babylon Urban Gardens continues to exist as an intention for the time being.

Although there is no one with whom we have been working on this endeavor together at the moment, many people have helped and continue to do so in many stages. Especially in the process of preparing the garden for spring, we worked together with many different people, such as moving soil, planting seeds, and changing pots. In the last two years, most of my time has started spent for gardening, especially when the spring period approaches. At that time, my friends, who stopped by or called me, suddenly find themselves carrying soil from the other end of the sack or preparing the pots for planting seeds.

Let's talk a little bit about the process. What did you hope for, what have you found?

As I mentioned before, the search for ecological life is widespread in cities. There are people working on this issue through various community gardens, organizations, and associations. I had hoped that we could build wider partnerships with people who agreed on this quest, but such a process has not started yet. Of course, considering that the last year has passed in the atmosphere of a pandemic, the fact that these partnerships have not been established does not create despair for the future.

What are your plans to proceed with this initiative in the future? Can you tell us about your road map?

I think it would be more correct to talk about two different road maps at this point. Personally, I want to gain a structure that will have a financial return in order to continue and develop this occupation. While setting up Babylon Urban Gardens, we also had the following idea. For people who have an interest and space to engage in gardening on their balconies, terraces, or gardens, but could not start doing because they did not have the time or because they could not take the first step, we can create gardening designs according to their own desired space and desired plants. The idea is to set up these gardens as much as possible with practical tools such as the drip irrigation system to make its continuation easier and to encourage people to start urban gardening and then continue their activities on their own through a short training on the care of plants that we will provide.

Another intention is to build an organization that will carry out more comprehensive studies and initiatives on urban gardening together with people seeking to create an ecological life in the city. I think that an institutional structure such as a cooperative will increase its acceptance as an addressee by institutions and organizations that carry out studies on this issue or support such efforts, and that it can be carried out more easily with or with the support of these institutions and organizations in order to spread urban gardening.

What are your dreams about urban gardening? How do you imagine urban gardening will look like in the future?

I think we have stepped into a limitless world when it comes to the imagination; therefore, it is quite enjoyable to imagine cities that are self-sufficient from the smallest scale to the largest, although I do not know how much it is possible. Wouldn’t it be super nice that the neighborhoods are self-sufficient in terms of certain vegetables where each apartment building meets its needs to some extent on its own roof or garden, the community gardens be established on empty lands, and hydroponic vertical farming gardens be established in abandoned and empty buildings, and also, with the integration of rural settlements around the city to live in a world surrounded by the barter networks to be established between cities that can meet their needs in terms of certain vegetables and settlements of different scales?

The pandemic actually showed us the fragility of the system we live in starkly. As people living in cities, we are desperate in the face of any problems in production or logistics.

What have you learned from your mistakes so far? What are your recommendations for beginners?

My biggest mistake, or more precisely, my deficiency was not planning well for the garden I was planning to set up before spring. Because each plant has different characteristics in terms of both the desired conditions and the rate of growth. It can be a serious problem to try to deal with many kinds of plants without investigating in detail like which plant will develop well in what kind of soil depth, and whether it likes sun or shade. So, my suggestion, especially for beginners, is to prefer specific plants that they can research on their growing conditions rather than trying to grow a lot of plants or start with easy-to-grow plants such as dill, and onion and then gradually expand their gardens.

What does urban gardening tell us when it is approached politically?

Perhaps the best statement to explain what urban gardening means politically is Deleuze’s saying “Life becomes resistance to power when power takes life as its object.”. While our lives in cities are to be shaped by many different power techniques, I think that the effort to create an alternative life outside of the lives we are offered or compelled to, and any intervention to the mechanical rhythm of urban life is highly political.

It is obvious that the increase in agricultural production within cities, lacking the ability to survive without the products produced outside of it, and the decrease in external dependence of cities is a liberating situation for individuals living in cities. In addition, it is out of the question that the relationship and acculturation between individuals with reduced external dependence will be very different from now.

Yaşar Ergin Demirhan

Interview: İlkin Taşdelen

Translation: Tevfik Hürkan Urhan

ERKEKLER // the Carnist Method of Art-Making

So me and my friends made a short film.

In total, it took about fifty-five days of pre-production, five days of proper production and roughly fifteen days of post-production. Not all of these days fully consisted of billable work hours. The writing started in late April. The actual act of writing itself took more or less two hours. At the end of those solitary two hours, there was a first draft. The following few days were spent editing the text, which produced the second draft, which in turn was oxidised immediately by being shared with people. Their opinions led to the third draft. 

(more…)